Praise the LORD!
Praise the LORD, O my soul!
I will praise the LORD as
long as I live;
I will sing praises to my God all my life long.
Do not
put your trust in princes, in mortals,
in whom there is no help.
When
their breath departs,
they return to the earth;
on that very
day their plans perish.
Happy are those whose help is the God of Jacob,
whose hope is in the LORD their God,
who made heaven and earth,
the
sea, and all that is in them;
who keeps faith forever;
who executes
justice for the oppressed;
who gives food to the hungry.
The LORD sets
the prisoners free;
the LORD opens the eyes of the blind.
The LORD
lifts up those who are bowed down;
the LORD loves the righteous.
The
LORD watches over the strangers;
he upholds the orphan and the
widow,
but the way of the wicked he brings to ruin.
The LORD will reign
forever, your God, O Zion,
for all generations.
Praise the LORD! (Psalm
146)
Godman
late last night,
while we
were
wrapping presents
and putting together
toys
(too distracted to notice),
you put glory's
garment
in the closet,
and
came
to be wrapped,
not in silver
foil
with a big red bow,
but in the
bands
of our lives;
coming
to keep an eye on all
we
overlook;
coming
to put back on their feet
all
we knock over;
coming
to open
our hearts to all
we refuse to love;
coming
to make a home for all
we have cast
aside;
coming
to keep faith with
all
who have forgotten how;
coming
againandagainandagainandagain
© 2012 Thom M.
Shuman
Tuesday, December 25, 2012
Monday, December 24, 2012
Christmas Eve
The wilderness and the dry land shall be glad, the desert shall rejoice and
blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God. Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, “Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you.”
Then the eyes of the blind shall be opened, and the ears of the deaf
unstopped; then the lame shall leap like a deer, and the tongue of the
speechless sing for joy. For waters shall break forth in the wilderness, and
streams in the desert; the burning sand shall become a pool, and the thirsty
ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes. A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God’s people; no traveler, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the Lord shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away. (Isaiah 35:1-10)
still
when the grinchies
would steal the season
right from under us with
their sad mournful
songs about the
state of the world,
still
Hope stands
on the corner,
her sweet soprano floating
above the carolers
in the silent night;
when the fearmongers
keep their stores open 24/7,
rattling sabres in
front of wide-eyed
children,
opening up their stockpiles
of might so all may buy,
still
Peace wanders
the world, its light
piercing the shadows
drawing all people closer
together;
when despair stares
us in the eye,
daring us to find any
reason to step outside
of our worries
and doubts,
still
Delight throws
the front door,
grabs us by
the hand,
sits behind us on
the sled
and wrapping his arms
tight around our waist,
pushes off from the
top of Zion Hill,
singing, 'Joy to the
world . . .'
(c) 2012 Thom M. Shuman
blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing. The glory of Lebanon shall be given to it, the majesty of Carmel and Sharon. They shall see the glory of the Lord, the majesty of our God. Strengthen the weak hands, and make firm the feeble knees. Say to those who are of a fearful heart, “Be strong, do not fear! Here is your God. He will come with vengeance, with terrible recompense. He will come and save you.”
Then the eyes of the blind shall be opened, and the ears of the deaf
unstopped; then the lame shall leap like a deer, and the tongue of the
speechless sing for joy. For waters shall break forth in the wilderness, and
streams in the desert; the burning sand shall become a pool, and the thirsty
ground springs of water; the haunt of jackals shall become a swamp, the grass shall become reeds and rushes. A highway shall be there, and it shall be called the Holy Way; the unclean shall not travel on it, but it shall be for God’s people; no traveler, not even fools, shall go astray. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there. And the ransomed of the Lord shall return, and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away. (Isaiah 35:1-10)
still
when the grinchies
would steal the season
right from under us with
their sad mournful
songs about the
state of the world,
still
Hope stands
on the corner,
her sweet soprano floating
above the carolers
in the silent night;
when the fearmongers
keep their stores open 24/7,
rattling sabres in
front of wide-eyed
children,
opening up their stockpiles
of might so all may buy,
still
Peace wanders
the world, its light
piercing the shadows
drawing all people closer
together;
when despair stares
us in the eye,
daring us to find any
reason to step outside
of our worries
and doubts,
still
Delight throws
the front door,
grabs us by
the hand,
sits behind us on
the sled
and wrapping his arms
tight around our waist,
pushes off from the
top of Zion Hill,
singing, 'Joy to the
world . . .'
(c) 2012 Thom M. Shuman
Fourth Monday of Advent
Then his father Zechariah was filled with the Holy Spirit and spoke this
prophecy: "Blessed be the Lord God of Israel, for he has looked favorably on
his people and redeemed them. He has raised up a mighty savior for us in the
house of his servant David, as he spoke through the mouth of his holy prophets from of old, that we would be saved from our enemies and from the
hand of all who hate us. Thus he has shown the mercy promised to our
ancestors, and has remembered his holy covenant, the oath that he swore to
our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies, might serve him without fear, in holiness and righteousness
before him all our days. And you, child, will be called the prophet of the
Most High; for you will go before the Lord to prepare his ways, to give
knowledge of salvation to his people by the forgiveness of their sins. By the tender mercy of our God, the dawn from on high will break upon us, to
give light to those who sit in darkness and in the shadow of death, to guide
our feet into the way of peace." The child grew and became strong in spirit,
and he was in the wilderness until the day he appeared publicly to Israel.
(Luke 1:67-80)
overnight,
heavy and wet,
covering the walks and streets,
temptations fall quietly
drifting up to our doors
and window sashes,
yet very early, you are
up
shoveling and clearing
the road for us
to go;
the indifference
of our hearts
seeps out,
glazing our relationships
even with (no, especially)
those we don't know
with that permanentfrost
that causes us to slip
and slide through life,
until your tears' saltiness
melts the thickest layer
of ice imaginable;
as you prepare that
pathway
for us
to your kingdom,
illuminate it with your
grace,
so we will have no trouble
finding it.
© 2012 Thom M. Shuman
(Luke 1:67-80)
overnight,
heavy and wet,
covering the walks and streets,
temptations fall quietly
drifting up to our doors
and window sashes,
yet very early, you are
up
shoveling and clearing
the road for us
to go;
the indifference
of our hearts
seeps out,
glazing our relationships
even with (no, especially)
those we don't know
with that permanentfrost
that causes us to slip
and slide through life,
until your tears' saltiness
melts the thickest layer
of ice imaginable;
as you prepare that
pathway
for us
to your kingdom,
illuminate it with your
grace,
so we will have no trouble
finding it.
© 2012 Thom M. Shuman
Saturday, December 22, 2012
Third Saturday of Advent
I saw no temple in the city, for its temple is the Lord God the Almighty and
the Lamb. And the city has no need of sun or moon to shine on it, for the
glory of God is its light, and its lamp is the Lamb. The nations will walk
by its light, and the kings of the earth will bring their glory into it.
Its gates will never be shut by day - and there will be no night there.
(Revelation 21:22-25)
everyone!
we would hire extra
bouncers
to screen the crowds
to make sure the
riff-raff
can't slip into the party
unawares,
but your invitation
proclaims
in bold-faced large print:
EVERYONE WELCOME!
we spend so much
time and energy
playing the board game,
jots and tittles,
watching to see
who tries to bend the
rules,
while you insist
that in your game of
grace,
everyone gets to play.
we go around
rattling every door,
double-checking every
window,
making sure that
your house is
locked up tight
after the service,
but you send word that
the gates of the city are never shut,
your arms are wide enough to
embrace us all,
and the chambers of your
heart have room for
everyone.
© 2012 Thom M. Shuman
(Revelation 21:22-25)
everyone!
we would hire extra
bouncers
to screen the crowds
to make sure the
riff-raff
can't slip into the party
unawares,
but your invitation
proclaims
in bold-faced large print:
EVERYONE WELCOME!
we spend so much
time and energy
playing the board game,
jots and tittles,
watching to see
who tries to bend the
rules,
while you insist
that in your game of
grace,
everyone gets to play.
we go around
rattling every door,
double-checking every
window,
making sure that
your house is
locked up tight
after the service,
but you send word that
the gates of the city are never shut,
your arms are wide enough to
embrace us all,
and the chambers of your
heart have room for
everyone.
© 2012 Thom M. Shuman
Friday, December 21, 2012
Third Friday of Advent
Shall not Lebanon in a very little while become a fruitful field, and the
fruitful field be regarded as a forest? On that day the deaf shall hear the
words of a scroll, and out of their gloom and darkness the eyes of the blind
shall see. The meek shall obtain fresh joy in the Lord, and the neediest
people shall exult in the Holy One of Israel. For the tyrant shall be no
more, and the scoffer shall cease to be; all those alert to do evil shall be
cut off- those who cause a person to lose a lawsuit, who set a trap for the
arbiter in the gate, and without grounds deny justice to the one in the right. (Isaiah 29:17-21)
these days
now come the days
when the bleak
midwinter
of our lives
blossoms with
wonder and peace;
when those who have
turned a deaf
ear to the
sounds of the broken,
will hear their
songs of
hope,
and become their
outspoken
advocates;
when those who see only
themselves
will look in the mirror,
and see the little
the last, the lost,
the least
gathered around them,
and turning, will embrace
them as family;
when the scoffers will
read the Story,
when the mockers will
write new carols,
when all will
struggle for justice.
how can this be?
because
on that day,
you came.
© 2012 Thom M. Shuman
these days
now come the days
when the bleak
midwinter
of our lives
blossoms with
wonder and peace;
when those who have
turned a deaf
ear to the
sounds of the broken,
will hear their
songs of
hope,
and become their
outspoken
advocates;
when those who see only
themselves
will look in the mirror,
and see the little
the last, the lost,
the least
gathered around them,
and turning, will embrace
them as family;
when the scoffers will
read the Story,
when the mockers will
write new carols,
when all will
struggle for justice.
how can this be?
because
on that day,
you came.
© 2012 Thom M. Shuman
Thursday, December 20, 2012
Third Thursday of Advent
Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem. Because you have said, "We have made a covenant with death, and
with Sheol we have an agreement; when the overwhelming scourge passes
through it will not come to us; for we have made lies our refuge, and in
falsehood we have taken shelter"; therefore thus says the Lord God, See, I am laying in Zion a foundation stone, a tested stone, a precious
cornerstone, a sure foundation: "One who trusts will not panic." And I will
make justice the line, and righteousness the plummet; hail will sweep away
the refuge of lies, and waters will overwhelm the shelter. Then your
covenant with death will be annulled, and your agreement with Sheol will not
stand; (Isaiah 28:14-18b)
trustee
sitting in the
office,
having read all
the fine print and translated
the legalese,
we are prepared to hand
over the check
to guarantee a plot
in the Pit,
when you stick your
head in the door,
saying, 'put that away; I've
got a place for you,
closer to me.'
when death shows up,
contract in hand,
ready to enforce all those
stipulations
we agreed to
so long ago,
you pull up, jump out
of the car,
run up the sidewalk,
and hand Grim
a document, telling him,
'I'm invoking the 3-day
notification clause;
my covenant
supersedes any
and all deals
previously agreed to.'
then,
slamming the door
in his face
you turn to us,
asking,
'are those sugar cookies
I smell baking?'
© 2012 Thom M. Shuman
trustee
sitting in the
office,
having read all
the fine print and translated
the legalese,
we are prepared to hand
over the check
to guarantee a plot
in the Pit,
when you stick your
head in the door,
saying, 'put that away; I've
got a place for you,
closer to me.'
when death shows up,
contract in hand,
ready to enforce all those
stipulations
we agreed to
so long ago,
you pull up, jump out
of the car,
run up the sidewalk,
and hand Grim
a document, telling him,
'I'm invoking the 3-day
notification clause;
my covenant
supersedes any
and all deals
previously agreed to.'
then,
slamming the door
in his face
you turn to us,
asking,
'are those sugar cookies
I smell baking?'
© 2012 Thom M. Shuman
Wednesday, December 19, 2012
Third Wednesday of Advent
Praise the LORD!
How good it is to sing praises to our God;
for he is gracious, and a song of praise is fitting.
The LORD builds up Jerusalem;
he gathers the outcasts of Israel.
He heals the brokenhearted,
and binds up their wounds.
He determines the number of the stars;
he gives to all of them their names.
Great is our Lord, and abundant in power;
his understanding is beyond measure.
The LORD lifts up the downtrodden;
he casts the wicked to the ground.
Sing to the LORD with thanksgiving;
make melody to our God on the lyre.
He covers the heavens with clouds,
prepares rain for the earth,
makes grass grow on the hills.
He gives to the animals their food,
and to the young ravens when they cry.
His delight is not in the strength of the horse,
nor his pleasure in the speed of a runner;
but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love. (Psalm 147:1-11)
umpteen dumpties
there is not enough
glue
in the world
to put together
those dreams
laying shattered
on the bottom
of my heart;
all the advice
all the techniques
all the steps
from all the counselors
cannot
retie those broken
bonds
between those i
care most about;
no doctor,
no pill,
no medication
can keep that scab
from being
ripped off the festering
wounds
i have inflicted
upon others;
but with that balm
poured out at Bethlehem,
with that patience
which does not weary
from tough tasks,
with that grace which
binds your heart
to ours
you can
so come.
© 2012 Thom M. Shuman
How good it is to sing praises to our God;
for he is gracious, and a song of praise is fitting.
The LORD builds up Jerusalem;
he gathers the outcasts of Israel.
He heals the brokenhearted,
and binds up their wounds.
He determines the number of the stars;
he gives to all of them their names.
Great is our Lord, and abundant in power;
his understanding is beyond measure.
The LORD lifts up the downtrodden;
he casts the wicked to the ground.
Sing to the LORD with thanksgiving;
make melody to our God on the lyre.
He covers the heavens with clouds,
prepares rain for the earth,
makes grass grow on the hills.
He gives to the animals their food,
and to the young ravens when they cry.
His delight is not in the strength of the horse,
nor his pleasure in the speed of a runner;
but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love. (Psalm 147:1-11)
umpteen dumpties
there is not enough
glue
in the world
to put together
those dreams
laying shattered
on the bottom
of my heart;
all the advice
all the techniques
all the steps
from all the counselors
cannot
retie those broken
bonds
between those i
care most about;
no doctor,
no pill,
no medication
can keep that scab
from being
ripped off the festering
wounds
i have inflicted
upon others;
but with that balm
poured out at Bethlehem,
with that patience
which does not weary
from tough tasks,
with that grace which
binds your heart
to ours
you can
so come.
© 2012 Thom M. Shuman
Tuesday, December 18, 2012
Third Tuesday of Advent
Finally, be strong in the Lord and in the strength of his power. Put on the
whole armor of God, so that you may be able to stand against the wiles of
the devil. For our struggle is not against enemies of blood and flesh, but
against the rulers, against the authorities, against the cosmic powers of
this present darkness, against the spiritual forces of evil in the heavenly
places. Therefore take up the whole armor of God, so that you may be able
to withstand on that evil day, and having done everything, to stand firm.
Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. (Ephesians
6:10-15)
what to wear?
i've looked everywhere,
from the discount chains
to the high-end stores,
but cannot find that
section filled with
'Footwear for Peace' -
who knows,
maybe they have been discontinued,
or are on back order somewhere.
or maybe
they are
those paper booties
put on by those
who spend their
holidays providing
medical services
in places where such care
is extinct;
they are
those sneakers
worn by coaches
putting together
a multicultural, myriad faith
football team;
they are
those cement-spackled,
paint polka-dotted
boots
worn by weekend
workers
at affordable housing sites;
good news shoes
just waiting to be
pulled on at
a moment's notice.
© 2012 Thom M. Shuman
what to wear?
i've looked everywhere,
from the discount chains
to the high-end stores,
but cannot find that
section filled with
'Footwear for Peace' -
who knows,
maybe they have been discontinued,
or are on back order somewhere.
or maybe
they are
those paper booties
put on by those
who spend their
holidays providing
medical services
in places where such care
is extinct;
they are
those sneakers
worn by coaches
putting together
a multicultural, myriad faith
football team;
they are
those cement-spackled,
paint polka-dotted
boots
worn by weekend
workers
at affordable housing sites;
good news shoes
just waiting to be
pulled on at
a moment's notice.
© 2012 Thom M. Shuman
Monday, December 17, 2012
Third Monday of Advent
He came out and went, as was his custom, to the Mount of Olives; and the
disciples followed him. When he reached the place, he said to them, "Pray
that you may not come into the time of trial." Then he withdrew from them
about a stone's throw, knelt down, and prayed, "Father, if you are willing,
remove this cup from me; yet, not my will but yours be done." Then an angel
from heaven appeared to him and gave him strength. In his anguish he prayed
more earnestly, and his sweat became like great drops of blood falling down
on the ground. When he got up from prayer, he came to the disciples and
found them sleeping because of grief, and he said to them, "Why are you
sleeping? Get up and pray that you may not come into the time of trial."
(Luke 22:39-46)
a stone's throw
weary,
so weary my soul
longs to pull the covers
up over my head
to stay in the shadowed
cocoon until . . .
you are down
in the kitchen
spooning the steel cut oats
into a bowl,
cutting up some fresh fruit,
pouring a hot cup of tea,
and putting it all on a tray,
make your way up the stairs
to me;
on this journey
which seems to come with
more fraughts
every day,
i pause at the intersection of
Questions and Fear, not
sure what to do,
you wait,
around the corner,
ready to walk with me,
reaching out your hand
to mine;
driven to my knees,
by the unutterable,
struggling to put the
jumble of emotions,
doubts, and worries
together into something
that resembles prayer,
you are just
a breath away,
the only Word
i need.
© 2012 Thom M. Shuman
disciples followed him. When he reached the place, he said to them, "Pray
that you may not come into the time of trial." Then he withdrew from them
about a stone's throw, knelt down, and prayed, "Father, if you are willing,
remove this cup from me; yet, not my will but yours be done." Then an angel
from heaven appeared to him and gave him strength. In his anguish he prayed
more earnestly, and his sweat became like great drops of blood falling down
on the ground. When he got up from prayer, he came to the disciples and
found them sleeping because of grief, and he said to them, "Why are you
sleeping? Get up and pray that you may not come into the time of trial."
(Luke 22:39-46)
a stone's throw
weary,
so weary my soul
longs to pull the covers
up over my head
to stay in the shadowed
cocoon until . . .
you are down
in the kitchen
spooning the steel cut oats
into a bowl,
cutting up some fresh fruit,
pouring a hot cup of tea,
and putting it all on a tray,
make your way up the stairs
to me;
on this journey
which seems to come with
more fraughts
every day,
i pause at the intersection of
Questions and Fear, not
sure what to do,
you wait,
around the corner,
ready to walk with me,
reaching out your hand
to mine;
driven to my knees,
by the unutterable,
struggling to put the
jumble of emotions,
doubts, and worries
together into something
that resembles prayer,
you are just
a breath away,
the only Word
i need.
© 2012 Thom M. Shuman
Sunday, December 16, 2012
Third Sunday of Advent
After this Jesus and his disciples went into the Judean countryside, and he
spent some time there with them and baptized. John also was baptizing at
Aenon near Salim because water was abundant there; and people kept coming
and were being baptized- John, of course, had not yet been thrown into
prison. Now a discussion about purification arose between John's disciples
and a Jew. They came to John and said to him, 'Rabbi, the one who was with
you across the Jordan, to whom you testified, here he is baptizing, and all
are going to him.' John answered, 'No one can receive anything except what
has been given from heaven. You yourselves are my witnesses that I said,
"I am not the Messiah,* but I have been sent ahead of him." He who has the
bride is the bridegroom. The friend of the bridegroom, who stands and hears
him, rejoices greatly at the bridegroom's voice. For this reason my joy has
been fulfilled. He must increase, but I must decrease.' (John 3:22-30)
best man
after the party,
he got up the
next morning,
straightening furniture up,
putting the bottles in the
recycling bin,
carrying the trash to
the curb;
then (for the 3rd time),
he yelled up the stairs,
'Pete, Andy, Jack, Jimmy,
it's time to get up; the
limo will be here to
take you to pick
up your tuxes;
get the others moving!'
early that evening,
after checking out the crowd,
he went back to the
room just off the
sanctuary,
and dusting the lint off
Jesus' shoulders and
checking his tie
once last time,
he took him by the hand,
looked him in the eye and
whispered,
"don't forget to smile
as she comes down
the aisle. you
don't want her turning
to you in 2000 years, asking,
why didn't you smile
at me on our wedding
day?'"
and as the organ
swelled with the
march,
he stepped back
into the shadows,
grinning broadly
as the tears ran down his
cheeks.
© 2012 Thom M. Shuman
spent some time there with them and baptized. John also was baptizing at
Aenon near Salim because water was abundant there; and people kept coming
and were being baptized- John, of course, had not yet been thrown into
prison. Now a discussion about purification arose between John's disciples
and a Jew. They came to John and said to him, 'Rabbi, the one who was with
you across the Jordan, to whom you testified, here he is baptizing, and all
are going to him.' John answered, 'No one can receive anything except what
has been given from heaven. You yourselves are my witnesses that I said,
"I am not the Messiah,* but I have been sent ahead of him." He who has the
bride is the bridegroom. The friend of the bridegroom, who stands and hears
him, rejoices greatly at the bridegroom's voice. For this reason my joy has
been fulfilled. He must increase, but I must decrease.' (John 3:22-30)
best man
after the party,
he got up the
next morning,
straightening furniture up,
putting the bottles in the
recycling bin,
carrying the trash to
the curb;
then (for the 3rd time),
he yelled up the stairs,
'Pete, Andy, Jack, Jimmy,
it's time to get up; the
limo will be here to
take you to pick
up your tuxes;
get the others moving!'
early that evening,
after checking out the crowd,
he went back to the
room just off the
sanctuary,
and dusting the lint off
Jesus' shoulders and
checking his tie
once last time,
he took him by the hand,
looked him in the eye and
whispered,
"don't forget to smile
as she comes down
the aisle. you
don't want her turning
to you in 2000 years, asking,
why didn't you smile
at me on our wedding
day?'"
and as the organ
swelled with the
march,
he stepped back
into the shadows,
grinning broadly
as the tears ran down his
cheeks.
© 2012 Thom M. Shuman
Saturday, December 15, 2012
Second Saturday of Advent
Lord, you have been our dwelling place
in all generations.
Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God. (Psalm 90:1-2)
Once again, we are reminded about the meaning of this bleak midwinter we call Advent. For God did not come to create a greeting card industry, nor so we could string lights on houses and trees. God did not become one of us so we might have office parties and give people things they don't really need. God was not born so songs could be written and sermons preached.
God came for such mornings as this, after the long night of anguished tossing and turning, with visions of horror dancing in our heads. God came to walk with us as we wander the streets of our hearts asking, 'how? why? when?'
God came to huddle with terrified children in closets where school supplies are stored, and to give teachers the strength not to show their worst fears. God came to cradle the wounded and the dying, so they would know they were not abandoned in that loneliest of moments.
God came to give the first responders the courage to walk into the unspeakable, willing to put themselves between danger and little children. God came to gather the parents and grandparents up into the divine lap of comfort and hope, even as their arms would no longer be able to embrace their child. God came to have that most compassionate heart broken as many times as ours are, to weep with us even when we have run out of tears, to stand next to us with the same look of horror and disbelief.
God came for mornings such as this, with the same haggard face, with the same questions, with the same anger, with the same sense of loss and hopelessness, but with deep wells of grace from which we can drink, with compassion which will never end, with comforting arms which will not grow weary, with hope which stretches from everlasting to everlasting.
God came, and is still with us.
© 2012 Thom M. Shuman
in all generations.
Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God. (Psalm 90:1-2)
Once again, we are reminded about the meaning of this bleak midwinter we call Advent. For God did not come to create a greeting card industry, nor so we could string lights on houses and trees. God did not become one of us so we might have office parties and give people things they don't really need. God was not born so songs could be written and sermons preached.
God came for such mornings as this, after the long night of anguished tossing and turning, with visions of horror dancing in our heads. God came to walk with us as we wander the streets of our hearts asking, 'how? why? when?'
God came to huddle with terrified children in closets where school supplies are stored, and to give teachers the strength not to show their worst fears. God came to cradle the wounded and the dying, so they would know they were not abandoned in that loneliest of moments.
God came to give the first responders the courage to walk into the unspeakable, willing to put themselves between danger and little children. God came to gather the parents and grandparents up into the divine lap of comfort and hope, even as their arms would no longer be able to embrace their child. God came to have that most compassionate heart broken as many times as ours are, to weep with us even when we have run out of tears, to stand next to us with the same look of horror and disbelief.
God came for mornings such as this, with the same haggard face, with the same questions, with the same anger, with the same sense of loss and hopelessness, but with deep wells of grace from which we can drink, with compassion which will never end, with comforting arms which will not grow weary, with hope which stretches from everlasting to everlasting.
God came, and is still with us.
© 2012 Thom M. Shuman
Friday, December 14, 2012
Second Friday of Advent
A dispute also arose among them as to which one of them was to be regarded
as the greatest. But he said to them, "The kings of the Gentiles lord it
over them; and those in authority over them are called benefactors. But not
so with you; rather the greatest among you must become like the youngest,
and the leader like one who serves. For who is greater, the one who is at
the table or the one who serves? Is it not the one at the table? But I am
among you as one who serves. (Luke 22:24-27)
who
who is
greater:
the superstar paid
millions
to bend a ball,
or
the coach who tells
her players, 'every one
on this team
plays
the same amount of time
each game'?
who makes
more of an impact:
the band that commands
hundreds of dollars
for a single ticket,
or the grandfather who,
in retirement,
spends time with his guitar
making up songs
for children?
who really
really changes lives:
the television PhD
whose sole focus
is ratings,
or the doctor who
travels to Central America
for a month every year
to treat folks without
charge?
when it comes to
greatness, we still use an
outdated
measuring stick,
don't we?
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
as the greatest. But he said to them, "The kings of the Gentiles lord it
over them; and those in authority over them are called benefactors. But not
so with you; rather the greatest among you must become like the youngest,
and the leader like one who serves. For who is greater, the one who is at
the table or the one who serves? Is it not the one at the table? But I am
among you as one who serves. (Luke 22:24-27)
who
who is
greater:
the superstar paid
millions
to bend a ball,
or
the coach who tells
her players, 'every one
on this team
plays
the same amount of time
each game'?
who makes
more of an impact:
the band that commands
hundreds of dollars
for a single ticket,
or the grandfather who,
in retirement,
spends time with his guitar
making up songs
for children?
who really
really changes lives:
the television PhD
whose sole focus
is ratings,
or the doctor who
travels to Central America
for a month every year
to treat folks without
charge?
when it comes to
greatness, we still use an
outdated
measuring stick,
don't we?
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Wednesday, December 12, 2012
Second Thursday of Advent
Now the festival of Unleavened Bread, which is called the Passover, was
near. The chief priests and the scribes were looking for a way to put Jesus
to death, for they were afraid of the people. Then Satan entered into Judas
called Iscariot, who was one of the twelve; he went away and conferred with
the chief priests and officers of the temple police about how he might
betray him to them. They were greatly pleased and agreed to give him
money. So he consented and began to look for an opportunity to betray him
to them when no crowd was present.
Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, 'Go and prepare the Passover meal for us that we may eat it.' They asked him, 'Where do you want us to make preparations for it?' 'Listen,' he said to them, 'when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, "The teacher asks you, 'Where is the guest room, where I may eat the Passover with my disciples?' " He will show you a large room upstairs, already furnished. Make preparations for us there.' So they went and found everything as he had told them; and they prepared the Passover meal. (Luke 22:1-13)
alone
in the sacred space,
cocooned with so many
others, it is easy
to pray without ceasing,
to whisper your name in awe,
to find just the right words,
but
at home,
when the hammer hits my thumb,
when the bills fall through
the slot in the door,
when the shadows lengthen,
ah, how i use your name in a different way!
in the small group,
with those i promise to
share my deepest, darkest,
piety comes as part of the
book study,
earnestness is the pin in
my lapel,
faithfulness is always
the course of action,
but
at work,
in the cubicle, with only
the screen to monitor me,
it is easy to wander
into those sites
which shouldn't be found.
in the choir,
harmonizing with all
the other voices
in praise, wonder, joy,
and adoration, how can
i keep from singing
praises,
but
driving home,
in the anonymity of the car,
what fun to crank up the speakers,
boost the bass,
shout the demeaning, degrading,
rapping lyrics, until
i rattle the souls
of all those around me.
with no
crowd
around, how many
opportunities
abound!
© 2012 Thom M. Shuman
Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, 'Go and prepare the Passover meal for us that we may eat it.' They asked him, 'Where do you want us to make preparations for it?' 'Listen,' he said to them, 'when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, "The teacher asks you, 'Where is the guest room, where I may eat the Passover with my disciples?' " He will show you a large room upstairs, already furnished. Make preparations for us there.' So they went and found everything as he had told them; and they prepared the Passover meal. (Luke 22:1-13)
alone
in the sacred space,
cocooned with so many
others, it is easy
to pray without ceasing,
to whisper your name in awe,
to find just the right words,
but
at home,
when the hammer hits my thumb,
when the bills fall through
the slot in the door,
when the shadows lengthen,
ah, how i use your name in a different way!
in the small group,
with those i promise to
share my deepest, darkest,
piety comes as part of the
book study,
earnestness is the pin in
my lapel,
faithfulness is always
the course of action,
but
at work,
in the cubicle, with only
the screen to monitor me,
it is easy to wander
into those sites
which shouldn't be found.
in the choir,
harmonizing with all
the other voices
in praise, wonder, joy,
and adoration, how can
i keep from singing
praises,
but
driving home,
in the anonymity of the car,
what fun to crank up the speakers,
boost the bass,
shout the demeaning, degrading,
rapping lyrics, until
i rattle the souls
of all those around me.
with no
crowd
around, how many
opportunities
abound!
© 2012 Thom M. Shuman
Second Wednesday of Advent
Then each of them went home, while Jesus went to the Mount of Olives. Early
in the morning he came again to the temple. All the people came to him and
he sat down and began to teach them. The scribes and the Pharisees brought
a woman who had been caught in adultery; and making her stand before all of
them, they said to him, 'Teacher, this woman was caught in the very act of
committing adultery. Now in the law Moses commanded us to stone such women.
Now what do you say?' They said this to test him, so that they might have
some charge to bring against him. Jesus bent down and wrote with his finger
on the ground. When they kept on questioning him, he straightened up and
said to them, 'Let anyone among you who is without sin be the first to throw
a stone at her.' And once again he bent down and wrote on the ground. When
they heard it, they went away, one by one, beginning with the elders; and
Jesus was left alone with the woman standing before him. Jesus straightened
up and said to her, 'Woman, where are they? Has no one condemned you?' She
said, 'No one, sir.' And Jesus said, 'Neither do I condemn you. Go your
way, and from now on do not sin again.' (John 7:53-8:11)
--------
sandman
we would
continue to build
our fortifications
(stronger, bigger,
sturdier, taller)
to protect us from all
who threaten
our way of life . . .
. . . but you would
pull us down beside
you
to teach us the
art of making
sand castles in the kingdom;
we would
take out our chisels
to carve
all our rules into
stainless steel
so everyone might know
where we stand . . .
. . . while you sit on your
haunches, tracing
in the sand, 'greater love
has no one. . .'
we would
grumble and argue
with you for ages
without end about
how many times we need
to forgive . . .
. . . and you hand us
a bucket and tweezers,
challenging us to
count the grains
on the beach
so we might discover
that grace is simply
endless.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
in the morning he came again to the temple. All the people came to him and
he sat down and began to teach them. The scribes and the Pharisees brought
a woman who had been caught in adultery; and making her stand before all of
them, they said to him, 'Teacher, this woman was caught in the very act of
committing adultery. Now in the law Moses commanded us to stone such women.
Now what do you say?' They said this to test him, so that they might have
some charge to bring against him. Jesus bent down and wrote with his finger
on the ground. When they kept on questioning him, he straightened up and
said to them, 'Let anyone among you who is without sin be the first to throw
a stone at her.' And once again he bent down and wrote on the ground. When
they heard it, they went away, one by one, beginning with the elders; and
Jesus was left alone with the woman standing before him. Jesus straightened
up and said to her, 'Woman, where are they? Has no one condemned you?' She
said, 'No one, sir.' And Jesus said, 'Neither do I condemn you. Go your
way, and from now on do not sin again.' (John 7:53-8:11)
--------
sandman
we would
continue to build
our fortifications
(stronger, bigger,
sturdier, taller)
to protect us from all
who threaten
our way of life . . .
. . . but you would
pull us down beside
you
to teach us the
art of making
sand castles in the kingdom;
we would
take out our chisels
to carve
all our rules into
stainless steel
so everyone might know
where we stand . . .
. . . while you sit on your
haunches, tracing
in the sand, 'greater love
has no one. . .'
we would
grumble and argue
with you for ages
without end about
how many times we need
to forgive . . .
. . . and you hand us
a bucket and tweezers,
challenging us to
count the grains
on the beach
so we might discover
that grace is simply
endless.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Tuesday, December 11, 2012
Second Tuesday of Advent
But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, beloved, to admonish the idlers, encourage the faint hearted, help the weak, be patient with all of them. See that none of you repays evil for evil, but always seek to do good to one another and to all. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise the words of prophets, but test everything; hold fast to what is good; abstain from every form of evil. May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do this. (1st Thessalonians 5:12-24)
gifts
we could continue
to ridicule others,
cutting them down,
putting them in their places,
or
this year, we
could lift them up,
praise them,
give them the honored
seats;
we could grumble
our way
through the season,
humbugging each day,
muttering to ourselves
as we stand in line,
or
this year, we
could sing a few more
carols,
hug a few more
children,
share joy with everyone we
meet;
we could keep
feeding that grudge
we hold against
our neighbor, letting
it grow bigger by the day,
we could write letters
to the editor,
complaining about all the
calls and mailings asking
for helping the poor,
the hungry,
the homeless,
or
this year,
we could put up a peace pole,
instead of that inflatable
santa,
so others
might find the way
to Bethlehem.
(c) 2012 Thom M. Shuman
gifts
we could continue
to ridicule others,
cutting them down,
putting them in their places,
or
this year, we
could lift them up,
praise them,
give them the honored
seats;
we could grumble
our way
through the season,
humbugging each day,
muttering to ourselves
as we stand in line,
or
this year, we
could sing a few more
carols,
hug a few more
children,
share joy with everyone we
meet;
we could keep
feeding that grudge
we hold against
our neighbor, letting
it grow bigger by the day,
we could write letters
to the editor,
complaining about all the
calls and mailings asking
for helping the poor,
the hungry,
the homeless,
or
this year,
we could put up a peace pole,
instead of that inflatable
santa,
so others
might find the way
to Bethlehem.
(c) 2012 Thom M. Shuman
Monday, December 10, 2012
Second Monday of Advent
"There will be signs in the sun, the moon, and the stars, and on the
earth
distress among nations confused by the roaring of the sea and the waves.
People will faint from fear and foreboding of what is coming upon the world,
for the powers of the heavens will be shaken. Then they will see 'the Son
of Man coming in a cloud' with power and great glory. Now when these things
begin to take place, stand up and raise your heads, because your redemption
is drawing near." (Luke 21 25-28)
divination
looking for signs
in the entrails
of the latest politician
to be skewered,
we may miss
the story
about
the homeless fellow
who pushed a
family's car out of
the snow
and accepted only
a 'thank you'
as his reward;
reading the handwriting
on the 'net
regarding the cliff
we lemmings
seem to be running
toward,
we overlook
the kids lined up
at the tellers'
windows, emptying
their piggy banks
for their teacher
battling cancer;
convinced that the warnings
of that disembodied
radio voice
portend the end
of our sacred cows,
we ignore the songs
composed in
the bathtub
by our grandchildren
as they celebrate
wonder of
the life they have.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
distress among nations confused by the roaring of the sea and the waves.
People will faint from fear and foreboding of what is coming upon the world,
for the powers of the heavens will be shaken. Then they will see 'the Son
of Man coming in a cloud' with power and great glory. Now when these things
begin to take place, stand up and raise your heads, because your redemption
is drawing near." (Luke 21 25-28)
divination
looking for signs
in the entrails
of the latest politician
to be skewered,
we may miss
the story
about
the homeless fellow
who pushed a
family's car out of
the snow
and accepted only
a 'thank you'
as his reward;
reading the handwriting
on the 'net
regarding the cliff
we lemmings
seem to be running
toward,
we overlook
the kids lined up
at the tellers'
windows, emptying
their piggy banks
for their teacher
battling cancer;
convinced that the warnings
of that disembodied
radio voice
portend the end
of our sacred cows,
we ignore the songs
composed in
the bathtub
by our grandchildren
as they celebrate
wonder of
the life they have.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Sunday, December 09, 2012
Second Sunday of Advent
To you, O LORD, I lift up my
soul.
O my God, in you I trust;
do not let me be put to
shame;
do not let my enemies
exult over me.
Do not let those who wait for
you be put to shame;
let them be ashamed who
are wantonly
treacherous.
Make me to know your
ways, O LORD;
teach me your paths.
Lead me in your truth, and
teach me,
for you are the God of my
salvation;
for you I wait all day long.
Be mindful of your mercy,
O LORD, and of your
steadfast love,
for they have been from of
old.
Do not remember the sins of
my youth or my
transgressions;
according to your steadfast
love remember me,
for your goodness' sake,
O LORD!
Good and upright is the
LORD;
therefore he instructs
sinners in the way.
He leads the humble in what
is right,
and teaches the humble his
way.
All the paths of the LORD are
steadfast love and
faithfulness,
for those who keep his
covenant and his
decrees. (Psalm 25:1-10)
- - - -
in you
in the frenzied
crowd,
everyone pushing,
shoving, jostling
for the last item
in stock,
or the best price,
you
reach out
and take us by
the hand, your
friendship the
star
guiding us to the
real gift;
at the edge of the
journey
wondering how this
might be the
right road,
the pump truck emblazoned
'YHWH and Family'
pulls up, and swinging the pipe
over our heightened fears,
you begin sealing
the cracks with
mercy
and filling the potholes
with steadfast love and
faithfulness, until they bond
seamlessly
so we
might find the
way;
lying awake
in the bleak
mid-hours,
running the list of
all the homework
(and office)
that needs to get
done,
you sit
on the edge of the bed,
gently humming a tune,
and then whispering,
"here's the words
to the only thing
you need to know:
'Glory to God . . .'"
in you,
we find
all
we long
for.
© 2012 Thom M. Shuman
soul.
O my God, in you I trust;
do not let me be put to
shame;
do not let my enemies
exult over me.
Do not let those who wait for
you be put to shame;
let them be ashamed who
are wantonly
treacherous.
Make me to know your
ways, O LORD;
teach me your paths.
Lead me in your truth, and
teach me,
for you are the God of my
salvation;
for you I wait all day long.
Be mindful of your mercy,
O LORD, and of your
steadfast love,
for they have been from of
old.
Do not remember the sins of
my youth or my
transgressions;
according to your steadfast
love remember me,
for your goodness' sake,
O LORD!
Good and upright is the
LORD;
therefore he instructs
sinners in the way.
He leads the humble in what
is right,
and teaches the humble his
way.
All the paths of the LORD are
steadfast love and
faithfulness,
for those who keep his
covenant and his
decrees. (Psalm 25:1-10)
- - - -
in you
in the frenzied
crowd,
everyone pushing,
shoving, jostling
for the last item
in stock,
or the best price,
you
reach out
and take us by
the hand, your
friendship the
star
guiding us to the
real gift;
at the edge of the
journey
wondering how this
might be the
right road,
the pump truck emblazoned
'YHWH and Family'
pulls up, and swinging the pipe
over our heightened fears,
you begin sealing
the cracks with
mercy
and filling the potholes
with steadfast love and
faithfulness, until they bond
seamlessly
so we
might find the
way;
lying awake
in the bleak
mid-hours,
running the list of
all the homework
(and office)
that needs to get
done,
you sit
on the edge of the bed,
gently humming a tune,
and then whispering,
"here's the words
to the only thing
you need to know:
'Glory to God . . .'"
in you,
we find
all
we long
for.
© 2012 Thom M. Shuman
Friday, December 07, 2012
First Saturday of Advent
Give the king your justice,
O God,
and your righteousness to
a king's son.
May he judge your people
with righteousness,
and your poor with justice.
May the mountains yield
prosperity for the
people,
and the hills, in
righteousness.
May he defend the cause of
the poor of the people,
give deliverance to the
needy,
and crush the oppressor.
For he delivers the needy
when they call,
the poor and those who
have no helper.
He has pity on the weak and
the needy,
and saves the lives of the
needy.
From oppression and
violence he redeems
their life;
and precious is their blood
in his sight. (Psalm 72:1-4, 12-14)
- - - -
tzedek
O give us justice,
God:
not cheap justice,
but that which costs
us
our fears and prejudices;
not shallow justice,
but the sort with
such deep roots
it can not be blown away
by the winds of
political change;
not hollow justice,
but that passion
for fairness which can
fill those who
hunger for a square
deal;
not empty-handed justice,
but that compassion
which helps up those
who have stumbled
over their mistakes;
not might-is-right justice,
but that reasonableness
grounded in
weakness;
not shout-down-others justice,
but that quiet patience
which insists on
fair play for all thought
not good enough
to be on the team.
give us justice,
God,
O gift us with
justice!
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
O God,
and your righteousness to
a king's son.
May he judge your people
with righteousness,
and your poor with justice.
May the mountains yield
prosperity for the
people,
and the hills, in
righteousness.
May he defend the cause of
the poor of the people,
give deliverance to the
needy,
and crush the oppressor.
For he delivers the needy
when they call,
the poor and those who
have no helper.
He has pity on the weak and
the needy,
and saves the lives of the
needy.
From oppression and
violence he redeems
their life;
and precious is their blood
in his sight. (Psalm 72:1-4, 12-14)
- - - -
tzedek
O give us justice,
God:
not cheap justice,
but that which costs
us
our fears and prejudices;
not shallow justice,
but the sort with
such deep roots
it can not be blown away
by the winds of
political change;
not hollow justice,
but that passion
for fairness which can
fill those who
hunger for a square
deal;
not empty-handed justice,
but that compassion
which helps up those
who have stumbled
over their mistakes;
not might-is-right justice,
but that reasonableness
grounded in
weakness;
not shout-down-others justice,
but that quiet patience
which insists on
fair play for all thought
not good enough
to be on the team.
give us justice,
God,
O gift us with
justice!
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
First Friday of Advent
But you, O Lord, are enthroned for ever;
your name endures to all generations.
You will rise up and have compassion on Zion,
for it is time to favor it;
the appointed time has come.
For your servants hold its stones dear,
and have pity on its dust.
The nations will fear the name of the Lord,
and all the kings of the earth your glory.
For the Lord will build up Zion;
he will appear in his glory.
He will regard the prayer of the destitute,
and will not despise their prayer.
Let this be recorded for a generation to come,
so that a people yet unborn may praise the Lord:
that he looked down from his holy height,
from heaven the Lord looked at the earth,
to hear the groans of the prisoners,
to set free those who were doomed to die;
so that the name of the Lord may be declared in Zion,
and his praise in Jerusalem,
when peoples gather together,
and kingdoms, to worship the Lord. (Psalm 102:12-22)
looking
in this season of
silence,
you look down to
hear
not
the endless carols
and songs repeated
over and over and over;
not bells jingling
emptily in the malls
and stores;
not rhymes about
reindeer and
rooftops;
but
the canticled cries
of children whose
bellies are full of the
empty promises
of politicians;
the whispers
of mothers, hoping
that the expected call
from the doctor will
not be their
worst fears;
the moans
of people who
discover that their
liberator
has become
the latest
tyrant;
in this season of
silence,
you look down to
see
if we
are listening
as well.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
your name endures to all generations.
You will rise up and have compassion on Zion,
for it is time to favor it;
the appointed time has come.
For your servants hold its stones dear,
and have pity on its dust.
The nations will fear the name of the Lord,
and all the kings of the earth your glory.
For the Lord will build up Zion;
he will appear in his glory.
He will regard the prayer of the destitute,
and will not despise their prayer.
Let this be recorded for a generation to come,
so that a people yet unborn may praise the Lord:
that he looked down from his holy height,
from heaven the Lord looked at the earth,
to hear the groans of the prisoners,
to set free those who were doomed to die;
so that the name of the Lord may be declared in Zion,
and his praise in Jerusalem,
when peoples gather together,
and kingdoms, to worship the Lord. (Psalm 102:12-22)
looking
in this season of
silence,
you look down to
hear
not
the endless carols
and songs repeated
over and over and over;
not bells jingling
emptily in the malls
and stores;
not rhymes about
reindeer and
rooftops;
but
the canticled cries
of children whose
bellies are full of the
empty promises
of politicians;
the whispers
of mothers, hoping
that the expected call
from the doctor will
not be their
worst fears;
the moans
of people who
discover that their
liberator
has become
the latest
tyrant;
in this season of
silence,
you look down to
see
if we
are listening
as well.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Thursday, December 06, 2012
First Thursday of Advent
"When the LORD restored the fortunes of Zion,
we were like those who dream.
Then our mouth was filled with
laughter,
and our tongue with shouts of joy;
then it was said among the nations,
'The LORD has done great things
for them.'
The LORD has done great things for
us, and we rejoiced.
Restore our fortunes, O LORD,
like the watercourses in the Negeb.
May those who sow in tears
reap with shouts of joy.
Those who go out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
carrying their sheaves." (Psalm 127)
the list
i could put down
a gift card for the
bookstore,
or perhaps that DIY place;
there's that complete
set of West Wing dvds
which would fill
winter drear;
maybe a certificate for
a nice restaurant
i can't afford
otherwise;
and i am always losing
my gloves!
but while i may not need
anything (really),
i can hope for
dancing shoes
too grace these
two left feet of mine
so i can gently
follow the Spirit's lead;
voice lessons
so I will pass the auditions
for that great cantata
of joy called
Shout!
classes in becoming a
stand-up
comic
so others can join in
those great guffaws
of
grace.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
we were like those who dream.
Then our mouth was filled with
laughter,
and our tongue with shouts of joy;
then it was said among the nations,
'The LORD has done great things
for them.'
The LORD has done great things for
us, and we rejoiced.
Restore our fortunes, O LORD,
like the watercourses in the Negeb.
May those who sow in tears
reap with shouts of joy.
Those who go out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
carrying their sheaves." (Psalm 127)
the list
i could put down
a gift card for the
bookstore,
or perhaps that DIY place;
there's that complete
set of West Wing dvds
which would fill
winter drear;
maybe a certificate for
a nice restaurant
i can't afford
otherwise;
and i am always losing
my gloves!
but while i may not need
anything (really),
i can hope for
dancing shoes
too grace these
two left feet of mine
so i can gently
follow the Spirit's lead;
voice lessons
so I will pass the auditions
for that great cantata
of joy called
Shout!
classes in becoming a
stand-up
comic
so others can join in
those great guffaws
of
grace.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Wednesday, December 05, 2012
First Wednesday of Advent
(read Amos 3:12 - 4:5)
econ 101
after we have spent
considerable time
and effort coming up
with just the
right formula
to lower the debt ceiling,
balance the budget,
and eliminate poverty
(all by 2050, mind you!),
you wipe the board clean,
and handing us the marker,
suggest, 'start over';
when we would
come up with the
plans to build a
mcmansion for our
golden years,
(applauding ourselves for
becoming job creators),
you hand us the
blueprints
for a community
of affordable housing
and urge us to 'get to work!'
though we are convinced
that
buying government bonds,
putting more into
stocks,
becoming venture
capitalists
will allow our sacrifices to
trickle down
you
would turn on the faucets
full blast,
so your blessings
could flood out
of the storehouses of our
hardened hearts,
becoming a river of
hope
for all who dwell
in the financial
deserts.
(c) 2012 Thom M. Shuman
econ 101
after we have spent
considerable time
and effort coming up
with just the
right formula
to lower the debt ceiling,
balance the budget,
and eliminate poverty
(all by 2050, mind you!),
you wipe the board clean,
and handing us the marker,
suggest, 'start over';
when we would
come up with the
plans to build a
mcmansion for our
golden years,
(applauding ourselves for
becoming job creators),
you hand us the
blueprints
for a community
of affordable housing
and urge us to 'get to work!'
though we are convinced
that
buying government bonds,
putting more into
stocks,
becoming venture
capitalists
will allow our sacrifices to
trickle down
you
would turn on the faucets
full blast,
so your blessings
could flood out
of the storehouses of our
hardened hearts,
becoming a river of
hope
for all who dwell
in the financial
deserts.
(c) 2012 Thom M. Shuman
Tuesday, December 04, 2012
First Tuesday of Advent
(read 2nd Peter 1:12-21)
ms. morningstar's class
as we come into
the room, you help us
hang up our coats
in the nooks,
our lunchboxes on
the shelves;
in the morning, we
concentrate on the
multiplication tables,
reciting them over
and over until
we have them memorized,
internalizing the infinite
times
we are to forgive;
at recess,
you always encourage
the team choosers
to pick (first!) the
ones who are
awkward,
shy,
differently-abled,
whispering, 'they are
my
Favorites.'
after lunch and naptime,
we take out our
lined paper
and big pencils, as
you move from desk
to desk
patiently guiding our
hearts
as we trace
the alphabet of
mercy
over and over until
we can do it with our
eyes closed;
when we begin to
murmur
about the boring
repetition
of simple tasks,
you smile wearily, 'i
just want you to be able to
recall
what i've taught you when
you need it most.'
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
ms. morningstar's class
as we come into
the room, you help us
hang up our coats
in the nooks,
our lunchboxes on
the shelves;
in the morning, we
concentrate on the
multiplication tables,
reciting them over
and over until
we have them memorized,
internalizing the infinite
times
we are to forgive;
at recess,
you always encourage
the team choosers
to pick (first!) the
ones who are
awkward,
shy,
differently-abled,
whispering, 'they are
my
Favorites.'
after lunch and naptime,
we take out our
lined paper
and big pencils, as
you move from desk
to desk
patiently guiding our
hearts
as we trace
the alphabet of
mercy
over and over until
we can do it with our
eyes closed;
when we begin to
murmur
about the boring
repetition
of simple tasks,
you smile wearily, 'i
just want you to be able to
recall
what i've taught you when
you need it most.'
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Monday, December 03, 2012
First Monday of Advent
(read 2nd Peter 1:1-11)
my precious
after church, i remove
faith,
dusting off the lint,
giving the neat row of
perfect attendance
pins
a polish,
then hang it up in the
back
of the closet
until next Sunday;
out for my morning walk,
faith
follows, padding softly
alongside, stopping
every few feet to check out
the neighborhood's news,
and when we go back, she
looks at me
with sad eyes, as I head out
for the day,
commanding her to
'stay';
but
when the neighbor picks
it up
off the knickknack table
at the yard sale, and asks
the price of this
dusty, dented
old thing,
i gently take
faith
back, saying it was
there by mistake,
and put it back in my
life
where it belongs.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
my precious
after church, i remove
faith,
dusting off the lint,
giving the neat row of
perfect attendance
pins
a polish,
then hang it up in the
back
of the closet
until next Sunday;
out for my morning walk,
faith
follows, padding softly
alongside, stopping
every few feet to check out
the neighborhood's news,
and when we go back, she
looks at me
with sad eyes, as I head out
for the day,
commanding her to
'stay';
but
when the neighbor picks
it up
off the knickknack table
at the yard sale, and asks
the price of this
dusty, dented
old thing,
i gently take
faith
back, saying it was
there by mistake,
and put it back in my
life
where it belongs.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Sunday, December 02, 2012
First Sunday of Advent
(read Malachi 3:1-4)
just when
we expect you to
arrive
with anger steaming out
of your ears,
you come,
to sit next to us,
listening to our deepest
brokenness;
we figure you will show up
to toss us in
the nearest
fire,
you come,
to sweep up
the ashes
of every broken
hope,
refining them
into the chalice
of wonder;
we are certain you are hiding
there
in the shadows,
ready to leap out
and scare us into
repentance,
you come,
to swaddle us
in garlands of grace,
twinkling off and on
in pure joy.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
just when
we expect you to
arrive
with anger steaming out
of your ears,
you come,
to sit next to us,
listening to our deepest
brokenness;
we figure you will show up
to toss us in
the nearest
fire,
you come,
to sweep up
the ashes
of every broken
hope,
refining them
into the chalice
of wonder;
we are certain you are hiding
there
in the shadows,
ready to leap out
and scare us into
repentance,
you come,
to swaddle us
in garlands of grace,
twinkling off and on
in pure joy.
© 2012 Thom M. Shuman
'Bearers of Grace and Justice', liturgies with communion for Lectionary Year C; 'Pirate Jesus', prayers and poems for Lectionary Year C, are available at Amazon.
Sunday, September 02, 2012
lovesick God
A few weeks ago, after 25+ years of officiating at
weddings, I finally had a couple that did not want 1 Corinthians 13 read. They wanted the Song of Songs/Solomon! It was great.
And ow today, practically the same passage they chose is
part of the lectionary readings.
There are a lot of views as to what this book of songs is
about, and we Christians (as we usually do) 'interpret' the passages as
speaking about Christ, and the relationship with the church. But I think the Song of Songs, like most of
scripture, is about God. So, here are the thoughts I shared this morning.
First, this passage and this book of songs is a great
reminder of how passionate our God is.
God gifts us with passions, and despite the fact that we may misuse them
or confuse them, they are indeed gifts from the One who is so passionate about
us. No matter how cool we may act, no
matter how many times we give God the cold shoulder, no matter how many times
we pack up and move it, or take up with another 'love,' God remains
passionately red-hot about us.
Second, we are reminded about the fact that God is an
old-fashioned romantic. In our culture,
when folks pair up in books/movies/tv, it's almost an instantaneous move from
'hello' to physical intimacy. But
remember those romantic movies from the 40's and 50's, where romance took time,
where there was a gradual unfolding of the loving relationship, there were
flowers and chocolates, there were candle-lighted dinners, there were violins
(literally or figuratively) playing in the background, there was conversation
and communication and connection? When
we gather at the Table (as we did this morning in the place I serve), we have a
visible reminder of the One who longs for solid, committed, long-lasting
relationships with us.
Finally, the Song of Songs/Solomon reminds us of how
lovesick our God is. When we are apart,
God yearns for us; when we don't return God's messages, God sits there staring
at the screen of the cell phone, hoping a text might appear; when the winter of
discontent threatens to snow us in, God sends us the songs of the geese, and
the deer which appear at the edge of the woods staring intently at us; when
temptation entices us with new thrills, God knocks on our door and says, 'arise,
come away with me, find true love, enduring love, hopeful love.'
Come away, indeed!
Thursday, June 14, 2012
t-shirt
As I pulled the t-shirt out of the washing machine,
I noticed how frayed the collar was on one of them
and made a mental note to myself, 'this one goes
into the rag bin when it dries.' Good thing, too.
There was fraying on the sleeves, as well as the
start of a rip in the back. But then, as I turned it
right side out, I deleted that mental note.
After all, this isn't just any t-shirt, it's a train shirt -
a big engine printed on the front, with the logo at
the bottom 'California State Railroad Museum.'
But it's not because it's a train shirt that makes it
so special, it's the fact that it was given to me by
another train lover.
My friend, Robert, had brought it back to me from
on of the train trips he and his wife have made over
the years, and if t-shirts can be said to have a ranking,
this one was right up there at the top. In summers, I
wore it at least once a week, and in winters, I often
would slip it on and then put on heavier clothes over
it before going outside. No wonder it has become
just a bit frayed.
But more importantly, every time I washed it, every
time I folded it up and placed it in the drawer, every
time I pulled it on, I thought about Robert, and gave a
prayer of thanks for his friendship. You see, for 15
years he and I had shared breakfast once a week,
sharing our lives, our ministry frustrations and
celebrations, our thoughts, our wonderings. But
then, he got called to a church way out in Iowa,
and it was memories, a train shirt, a prayer book
from Iona which remained.
Oh, I was convinced I would maintain regular contact
with him. After all, with phones, email, skyping, all
those instant ways of being in touch, why wouldn't
that happen? Especially if someone is an introvert
like myself, these are the perfect ways to communicate
with others.
But I have discovered that it is hard to maintain a
long-distance friendship, almost has hard as
maintaining a long-distance romance. E-mail is
great, but I liked sitting across the table and
seeing the delight and laughter in Robert's
eyes and face when he talked about the joys
of the Renaissance Fair, or the wedding he
just performed. Twitter may be a simple
way to share, but can one's soul be reduced
to 140 characters in a message? Not really.
It's like my relationship with God. It is easy
to think that I can have a good prayer life, as
I walk quickly into the hospital, hoping that
God is tagging along with me. It's easy to
assume that God is willing to be satisfied
with no communication from my end, because
God must know how I really feel. It's easy
to think it doesn't take time, commitment,
discipline (like writing down 'breakfast with
Bob' for every Thursday on the calendar,
and then showing up for that sacred moment)
to maintain a relationship simply because
one's intentions are good.
No, with an attitude like that, a relationship
with a friend, or God, can become as frayed
as that t-shirt I found in the washer.
© 2012 Thom M. Shuman
I noticed how frayed the collar was on one of them
and made a mental note to myself, 'this one goes
into the rag bin when it dries.' Good thing, too.
There was fraying on the sleeves, as well as the
start of a rip in the back. But then, as I turned it
right side out, I deleted that mental note.
After all, this isn't just any t-shirt, it's a train shirt -
a big engine printed on the front, with the logo at
the bottom 'California State Railroad Museum.'
But it's not because it's a train shirt that makes it
so special, it's the fact that it was given to me by
another train lover.
My friend, Robert, had brought it back to me from
on of the train trips he and his wife have made over
the years, and if t-shirts can be said to have a ranking,
this one was right up there at the top. In summers, I
wore it at least once a week, and in winters, I often
would slip it on and then put on heavier clothes over
it before going outside. No wonder it has become
just a bit frayed.
But more importantly, every time I washed it, every
time I folded it up and placed it in the drawer, every
time I pulled it on, I thought about Robert, and gave a
prayer of thanks for his friendship. You see, for 15
years he and I had shared breakfast once a week,
sharing our lives, our ministry frustrations and
celebrations, our thoughts, our wonderings. But
then, he got called to a church way out in Iowa,
and it was memories, a train shirt, a prayer book
from Iona which remained.
Oh, I was convinced I would maintain regular contact
with him. After all, with phones, email, skyping, all
those instant ways of being in touch, why wouldn't
that happen? Especially if someone is an introvert
like myself, these are the perfect ways to communicate
with others.
But I have discovered that it is hard to maintain a
long-distance friendship, almost has hard as
maintaining a long-distance romance. E-mail is
great, but I liked sitting across the table and
seeing the delight and laughter in Robert's
eyes and face when he talked about the joys
of the Renaissance Fair, or the wedding he
just performed. Twitter may be a simple
way to share, but can one's soul be reduced
to 140 characters in a message? Not really.
It's like my relationship with God. It is easy
to think that I can have a good prayer life, as
I walk quickly into the hospital, hoping that
God is tagging along with me. It's easy to
assume that God is willing to be satisfied
with no communication from my end, because
God must know how I really feel. It's easy
to think it doesn't take time, commitment,
discipline (like writing down 'breakfast with
Bob' for every Thursday on the calendar,
and then showing up for that sacred moment)
to maintain a relationship simply because
one's intentions are good.
No, with an attitude like that, a relationship
with a friend, or God, can become as frayed
as that t-shirt I found in the washer.
© 2012 Thom M. Shuman
Thursday, April 19, 2012
tools of the trade
we picture you
striding out
of the tomb, pristine
robes swaddling
your brand new body,
a gleaming, chrome
toolbox in your hands,
full of shiny
new tools for
the work ahead of
you
but you come,
wearing your faded
and patched
bibs,
your calloused and nicked
hands clutching
the toolbox handed down
to you,
covered with stickers from
all the places you visited:
Sidon and Tyre,
Galilee,
Skull Hill,
hell
and filled with the tools
you choose to use:
disciples bent over from
the guilt of denial,
grief which can't be spoken,
pain which never seems to
end;
friends who have grown rusty
because no one sees their gifts
(or them);
older folks
who've been 'honorably
retired'
though time is the
gift they can offer
(along with all that wisdom
that is expected to be placed
on top of the dresser
collecting dust);
children who are told to
wait
until that mythical
'future'
they are to inhabit(and
please don't bother the
grown-ups till that day);
and you set to work,
building your kingdom
with these
old,
bent,
rusty
tools.
(c) 2012 Thom M. Shuman
striding out
of the tomb, pristine
robes swaddling
your brand new body,
a gleaming, chrome
toolbox in your hands,
full of shiny
new tools for
the work ahead of
you
but you come,
wearing your faded
and patched
bibs,
your calloused and nicked
hands clutching
the toolbox handed down
to you,
covered with stickers from
all the places you visited:
Sidon and Tyre,
Galilee,
Skull Hill,
hell
and filled with the tools
you choose to use:
disciples bent over from
the guilt of denial,
grief which can't be spoken,
pain which never seems to
end;
friends who have grown rusty
because no one sees their gifts
(or them);
older folks
who've been 'honorably
retired'
though time is the
gift they can offer
(along with all that wisdom
that is expected to be placed
on top of the dresser
collecting dust);
children who are told to
wait
until that mythical
'future'
they are to inhabit(and
please don't bother the
grown-ups till that day);
and you set to work,
building your kingdom
with these
old,
bent,
rusty
tools.
(c) 2012 Thom M. Shuman
Sunday, April 08, 2012
road repairs ahead
groping
in the grotto
of my days,
the entrance capped
by that avalanche of
grudges
too heavy to
move,
my life slowly ebbs;
cornered
in the catacombs
by the hounds of
hell,
their foul breath
of fear
sucking all
the air out of my
lungs,
as the workers
of death mortar
me in;
stumbling
in the sepulcher's
shadows,
tripping over my own
despair,
until my shredded fingertips
find the rock of rages
sin has slammed
shut
over my hopes . . .
. . . until you came this
morning,
rolling every stone
away,
using them to pave the
way
to the
kingdom.
© 2012 Thom M. Shuman
in the grotto
of my days,
the entrance capped
by that avalanche of
grudges
too heavy to
move,
my life slowly ebbs;
cornered
in the catacombs
by the hounds of
hell,
their foul breath
of fear
sucking all
the air out of my
lungs,
as the workers
of death mortar
me in;
stumbling
in the sepulcher's
shadows,
tripping over my own
despair,
until my shredded fingertips
find the rock of rages
sin has slammed
shut
over my hopes . . .
. . . until you came this
morning,
rolling every stone
away,
using them to pave the
way
to the
kingdom.
© 2012 Thom M. Shuman
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