Read Luke 2:1-20
we've mucked out
the stable
and put down the
plush carpet;
still,
you will come,
tracking in mud
from the Jordan
and shaking sin's
dust
from off your
clothes.
the animals
have been dropped off
at the SPCA
and the room
deodorized;
still,
you will come,
leading the lost,
the least, the little
into our midst.
we've turned over
the manger
and covered it with
Irish lace,
setting the table with
the finest silver
and china;
still
you will come,
tearing the linen
into strips
for binding our
wounds,
selling the silver
to feed the hungry.
we've tamed
and made marketable
this most holy of
nights,
shaping it by
our own desire and
dilemmas;
still,
you will come,
slipping between
the cracks of our despair
to fill our emptiness
with grace,
and the carols of angels
to transform our
acquisitiveness into
generosity.
© Thom M. Shuman
Thursday, December 23, 2010
Fourth Thursday of Advent
Read Psalm 18:1-20
34th miner
for those
trapped below the crust
of the earth,
as well as all
trapped below the surface
of casual compassion,
you are the driller of
hope;
for those who live
in shelter cobbled together
from buildings thrown
down by quaking ground,
and those who dwell
in cardboard suburbs
surrounding gentrified
city cores,
you are the carpenter of
new life;
for your children
continuing to mop up
the spills after all
the celebrities have left,
and your creatures
who struggle to find
places to nest their
young,
you are the shrimper who
draws them out of
troubled waters.
we love you, O LORD,
for you delight in us
so much that
you became
us.
© 2010 Thom M. Shuman
34th miner
for those
trapped below the crust
of the earth,
as well as all
trapped below the surface
of casual compassion,
you are the driller of
hope;
for those who live
in shelter cobbled together
from buildings thrown
down by quaking ground,
and those who dwell
in cardboard suburbs
surrounding gentrified
city cores,
you are the carpenter of
new life;
for your children
continuing to mop up
the spills after all
the celebrities have left,
and your creatures
who struggle to find
places to nest their
young,
you are the shrimper who
draws them out of
troubled waters.
we love you, O LORD,
for you delight in us
so much that
you became
us.
© 2010 Thom M. Shuman
Tuesday, December 21, 2010
Fourth Wednesday of Advent
Read Isa 31:1-9; Luke 1:39-48a
we drive down
the crowded highways
of our days,
never seeing another
soul we might connect
with, until we
spot the young fellow
on the corner,
standing next to his
(looks like she'll deliver
at any moment) partner,
with a handwritten
sign which reads,
simply, 'Bethlehem';
why are we the ones
to notice (and
stop?).
the peacemakers are folding
up the tables,
stacking the chairs in the corner,
all the while blowing their noses,
wiping the tears off
their cheeks,
speaking with broken voices
to the mike-holding cynics
surrounding them for a
bite to satisfy their
11 p.m. viewers,
'we just couldn't find anyone
willing to take our ideas
seriously,'
and without knowing why, we
pull one of them aside
to get more information.
a family member we haven't
seen in years (and whom
we probably hoped we wouldn't) suddenly is
on our doorstep, battered bag
at their feet, slapping at
the dust of the years
clinging to their hopes,
and as we look through
the peephole,
wondering if they heard
us walk to the door,
suddenly, our heart shifts
in a different direction
as we reach for the handle,
thinking
'why me?'
© 2010 Thom M. Shuman
we drive down
the crowded highways
of our days,
never seeing another
soul we might connect
with, until we
spot the young fellow
on the corner,
standing next to his
(looks like she'll deliver
at any moment) partner,
with a handwritten
sign which reads,
simply, 'Bethlehem';
why are we the ones
to notice (and
stop?).
the peacemakers are folding
up the tables,
stacking the chairs in the corner,
all the while blowing their noses,
wiping the tears off
their cheeks,
speaking with broken voices
to the mike-holding cynics
surrounding them for a
bite to satisfy their
11 p.m. viewers,
'we just couldn't find anyone
willing to take our ideas
seriously,'
and without knowing why, we
pull one of them aside
to get more information.
a family member we haven't
seen in years (and whom
we probably hoped we wouldn't) suddenly is
on our doorstep, battered bag
at their feet, slapping at
the dust of the years
clinging to their hopes,
and as we look through
the peephole,
wondering if they heard
us walk to the door,
suddenly, our heart shifts
in a different direction
as we reach for the handle,
thinking
'why me?'
© 2010 Thom M. Shuman
Fourth Tuesday of Advent
Read Psalm 94; Luke 1:26-38
only the Shadow knows
overshadow us,
O LORD, you God of vengeance:
not with bolts
of lightning,
but re-wiring the home
of a great grandmother
on disability;
not with a heavy
pounding,
but with that deep
basso profundo
that knows the blues
because you've lived
them;
not with the judgment
we would inflict
out of our prejudices,
but with that justice
longed for by
those we fear;
not with a fist striking out
in fury,
but with a hand reaching
out to hold on to
the teenagers who
walk Christmas's streets
after all the
church goers
are snuggled safe in
our beds.
overshadow us
according to your
Word.
© 2010 Thom M. Shuman
only the Shadow knows
overshadow us,
O LORD, you God of vengeance:
not with bolts
of lightning,
but re-wiring the home
of a great grandmother
on disability;
not with a heavy
pounding,
but with that deep
basso profundo
that knows the blues
because you've lived
them;
not with the judgment
we would inflict
out of our prejudices,
but with that justice
longed for by
those we fear;
not with a fist striking out
in fury,
but with a hand reaching
out to hold on to
the teenagers who
walk Christmas's streets
after all the
church goers
are snuggled safe in
our beds.
overshadow us
according to your
Word.
© 2010 Thom M. Shuman
Monday, December 20, 2010
Fourth Monday of Advent
Read Psalm 67
stop and listen*
in that quiet
pause
in the middle of
the rush
to get our list
checked off: Selah
in that stunning
clarity
that it is not
so much the
elect Jesus
came for, but
everybody (even
those we avoid): Selahin the gap
as we lift
our foot to around
over the panhandler
as we exit
the ballpark, only
to find us landing
on holy ground: Selahin the silence
when we
hear God offering
the highest bid at the
auctions for all
whose lives have
been foreclosed: Selahin every moment
where we keep
our ears closed
to the songs
of the angels: Selah
© 2010 Thom M. Shuman
* In the psalms, Selah is an almost untranslatable word, which may be a musical interlude or choral direction.
Some feel it may best be understood as 'stop and listen' or as Jesus said, 'let those who have ears, listen.'
stop and listen*
in that quiet
pause
in the middle of
the rush
to get our list
checked off: Selah
in that stunning
clarity
that it is not
so much the
elect Jesus
came for, but
everybody (even
those we avoid): Selahin the gap
as we lift
our foot to around
over the panhandler
as we exit
the ballpark, only
to find us landing
on holy ground: Selahin the silence
when we
hear God offering
the highest bid at the
auctions for all
whose lives have
been foreclosed: Selahin every moment
where we keep
our ears closed
to the songs
of the angels: Selah
© 2010 Thom M. Shuman
* In the psalms, Selah is an almost untranslatable word, which may be a musical interlude or choral direction.
Some feel it may best be understood as 'stop and listen' or as Jesus said, 'let those who have ears, listen.'
Sunday, December 19, 2010
Fourth Sunday of Advent
Read Isaiah 11:1-16; John 5:30-47
bookies
we flip through the pages,
scanning rapidly down
each column,
thinking we might find
that (capital A)nswer
solving every problem;
failing that,
we turn the book upside
down, shaking it
back and forth, in hopes
that the gift certificate
for eternal life,
the lost family deed
to heaven,
any truth at all
might slip out of
it's hiding place,
landing at our feet.
but Truth
has taken Jesse's branch,
and shaped a broom
to sweep up all
our troubles and afflictions,
and toss them into the
dustbin,
to clear a way home;
Truth has whittled a pole from
the root we are always
tripping over,
hanging his flag of justice
and reconciliation on it,
waving it high over his head,
so we can follow;
Truth has put away the
book
in order to
live it.
© 2010 Thom M. Shuman
bookies
we flip through the pages,
scanning rapidly down
each column,
thinking we might find
that (capital A)nswer
solving every problem;
failing that,
we turn the book upside
down, shaking it
back and forth, in hopes
that the gift certificate
for eternal life,
the lost family deed
to heaven,
any truth at all
might slip out of
it's hiding place,
landing at our feet.
but Truth
has taken Jesse's branch,
and shaped a broom
to sweep up all
our troubles and afflictions,
and toss them into the
dustbin,
to clear a way home;
Truth has whittled a pole from
the root we are always
tripping over,
hanging his flag of justice
and reconciliation on it,
waving it high over his head,
so we can follow;
Truth has put away the
book
in order to
live it.
© 2010 Thom M. Shuman
Saturday, December 18, 2010
Third Saturday of Advent
Read Psalm 149
from vinyl to igod
when we look
under the tree
and think
maybe we have
done too much,
rather than not enough,
a new carol will resound
in our living rooms;
when politicians
pass on massive spending
for the haves-more,
to fund shelters and
soup kitchens for
the poor,
the carolers will dance down
the legislative hallways;
when school boards
refuse to cut music, books,
and art out of
their budgets, believing
that without those, the kids'
spirits will falter,
the band at the football game
will play a chorus of hallelujahs;
when our scratchy, dusty, old
ways
get stuck in the groove
of doing things the same
overandoverandoverandover,
you come along
whistling a new song
composing it on our
hearts.
© 2010 Thom M. Shuman
from vinyl to igod
when we look
under the tree
and think
maybe we have
done too much,
rather than not enough,
a new carol will resound
in our living rooms;
when politicians
pass on massive spending
for the haves-more,
to fund shelters and
soup kitchens for
the poor,
the carolers will dance down
the legislative hallways;
when school boards
refuse to cut music, books,
and art out of
their budgets, believing
that without those, the kids'
spirits will falter,
the band at the football game
will play a chorus of hallelujahs;
when our scratchy, dusty, old
ways
get stuck in the groove
of doing things the same
overandoverandoverandover,
you come along
whistling a new song
composing it on our
hearts.
© 2010 Thom M. Shuman
Friday, December 17, 2010
Third Friday of Advent
Read Psalm 148
carol of the praises
praise God,
all you birds
swooping down to
scoop up the seed
left out on the deck;
praise him,
tail-twitching cat
stalking them from
behind the safety of
the dining room
window;
praise the LORD!
praise him,
you tireless dogs
chasing one another
round and round the yard
until a blizzard of loose
snow
swirls around you;
praise God,
all you little kids
putting the carrot nose
in the snowteacher's face,
a book
in her hand;
praise the LORD!
praise God,
you fathers spending
Saturday morning baking
sugar cookies
with a gaggle of children,
not scolding
when more icing gets on
their faces than
on the bells and trees,
the sprinkles dotting
their cheeks
like freckles;
praise him,
all you mothers
who stay up until time
for Vigils,
assembling the race track
for your daughter,
putting the doll house
together for your
son;
praise the LORD!
© 2010 Thom M. Shuman
carol of the praises
praise God,
all you birds
swooping down to
scoop up the seed
left out on the deck;
praise him,
tail-twitching cat
stalking them from
behind the safety of
the dining room
window;
praise the LORD!
praise him,
you tireless dogs
chasing one another
round and round the yard
until a blizzard of loose
snow
swirls around you;
praise God,
all you little kids
putting the carrot nose
in the snowteacher's face,
a book
in her hand;
praise the LORD!
praise God,
you fathers spending
Saturday morning baking
sugar cookies
with a gaggle of children,
not scolding
when more icing gets on
their faces than
on the bells and trees,
the sprinkles dotting
their cheeks
like freckles;
praise him,
all you mothers
who stay up until time
for Vigils,
assembling the race track
for your daughter,
putting the doll house
together for your
son;
praise the LORD!
© 2010 Thom M. Shuman
Thursday, December 16, 2010
Third Thursday of Advent
Read Isaiah 9:18 - 10:4
still
will you come
with your arm outstretched
to stop the right and the left
from devouring each other,
so they might feed
all whose stomachs
are tightened from
true hunger?
will you come
reaching out
to take down
the widows' heads
mounted on den walls,
replacing them with
a picture of your beloved
Teresa?
will you come
gathering up
the orphans on display
in the trophy
cases,
sending them out
to make angels in the
snow?
will you come
to snatch
slander out of our
mouths,
smearing the sweet
balm of kindness
on our chapped lips?
still,
come.
© 2010 Thom M. Shuman
still
will you come
with your arm outstretched
to stop the right and the left
from devouring each other,
so they might feed
all whose stomachs
are tightened from
true hunger?
will you come
reaching out
to take down
the widows' heads
mounted on den walls,
replacing them with
a picture of your beloved
Teresa?
will you come
gathering up
the orphans on display
in the trophy
cases,
sending them out
to make angels in the
snow?
will you come
to snatch
slander out of our
mouths,
smearing the sweet
balm of kindness
on our chapped lips?
still,
come.
© 2010 Thom M. Shuman
Wednesday, December 15, 2010
Third Wednesday of Advent
Read Psalm 53
lamed vavniks*
the 98-pound weakling
who gets in the face
of the mammoth
linebacker who keeps
bullying the 9th
graders;
the trash collector
who takes an extra few
minutes
(which he can't really
spare this morning)
to salt the icy
driveway of his
elderly customers;
the little girl who,
while waiting for her bus,
tries to collect the
diamonds on top
of the snow drifts
for her teacher;
the mentor
who shows up at every
event his student
takes part in (even
though he cannot stand
to sit for very
long);
fools?
all of them?
© 2010 Thom M. Shuman
*according to rabbinic tradition, the
lamed vav(niks) are the 36 'hidden righteous'
in the world. Even if the rest of the world
became completely barbarous, the presence
of these 36 would keep God from destroying
the world.
lamed vavniks*
the 98-pound weakling
who gets in the face
of the mammoth
linebacker who keeps
bullying the 9th
graders;
the trash collector
who takes an extra few
minutes
(which he can't really
spare this morning)
to salt the icy
driveway of his
elderly customers;
the little girl who,
while waiting for her bus,
tries to collect the
diamonds on top
of the snow drifts
for her teacher;
the mentor
who shows up at every
event his student
takes part in (even
though he cannot stand
to sit for very
long);
fools?
all of them?
© 2010 Thom M. Shuman
*according to rabbinic tradition, the
lamed vav(niks) are the 36 'hidden righteous'
in the world. Even if the rest of the world
became completely barbarous, the presence
of these 36 would keep God from destroying
the world.
Tuesday, December 14, 2010
Third Tuesday of Advent
Read Psalm 85
and don't call me shirley
in the rainbow
prisming through
the waterfall of
icicles hanging from
the roof,
surely,
your beauty
is at hand;
in the mother
suckling her baby
at three in the morning,
her fatigue-rimmed eyes
watching the snow
falling gently
outside the window,
surely
your grace
is at hand;
in the family
who,
rather than gifting
themselves this year,
supports the shelter
for homeless families,
even offering their
presence,
surely
your hope
is at hand;
in the familiar
carols
whose hallowed refrains
crack
our voices;
in the little acolyte
lighting the advent
wreath on your Eve,
whose eyes shatter
our souls;
in that story
we could recite backwards,
whose promises
still prick
our ears,
surely,
your salvation
is as close
as your
heart.
© 2010 Thom M. Shuman
and don't call me shirley
in the rainbow
prisming through
the waterfall of
icicles hanging from
the roof,
surely,
your beauty
is at hand;
in the mother
suckling her baby
at three in the morning,
her fatigue-rimmed eyes
watching the snow
falling gently
outside the window,
surely
your grace
is at hand;
in the family
who,
rather than gifting
themselves this year,
supports the shelter
for homeless families,
even offering their
presence,
surely
your hope
is at hand;
in the familiar
carols
whose hallowed refrains
crack
our voices;
in the little acolyte
lighting the advent
wreath on your Eve,
whose eyes shatter
our souls;
in that story
we could recite backwards,
whose promises
still prick
our ears,
surely,
your salvation
is as close
as your
heart.
© 2010 Thom M. Shuman
Monday, December 13, 2010
Third Monday of Advent
Read 2nd Peter 1:1-11
we may not see
you
now,
but if we pay
close attention,
in the children
sharing a sled
on a snow-packed hill,
in the father
sending an extra lunch
to school with his son,
to slip into a classmate's
locker,
in the mother
taking on an evening
shift at the store,
to get the clarinet
her daughter has always
dreamed of,
we catch glimpses of
you.
we may not hear
you
now,
but if we listen
with open ears,
to the college age
brother who tells his
little sister, 'of course,
there is a Santa;'
to the songs of hope
coming out of
the shadows of
despair;
to the crunch of fresh
snow being angeled
by the goofy dog,
we can eavesdrop
as you practice your
solo
for Christmas Eve.
and
in those glimpses,
in those whispers,
we can
rejoice.
© 2010 Thom M. Shuman
we may not see
you
now,
but if we pay
close attention,
in the children
sharing a sled
on a snow-packed hill,
in the father
sending an extra lunch
to school with his son,
to slip into a classmate's
locker,
in the mother
taking on an evening
shift at the store,
to get the clarinet
her daughter has always
dreamed of,
we catch glimpses of
you.
we may not hear
you
now,
but if we listen
with open ears,
to the college age
brother who tells his
little sister, 'of course,
there is a Santa;'
to the songs of hope
coming out of
the shadows of
despair;
to the crunch of fresh
snow being angeled
by the goofy dog,
we can eavesdrop
as you practice your
solo
for Christmas Eve.
and
in those glimpses,
in those whispers,
we can
rejoice.
© 2010 Thom M. Shuman
Sunday, December 12, 2010
Third Sunday of Advent
Read Matthew 11:2-11
a cool cloth
laid gently on
a fevered brow;
holding hands
with a parkinsoned
grandmother;
singing hymns
with a father who
cannot remember his
name:
hope
is the comfort
we can wrap
around others in
the winter
of their
distress.
as we grieve
the loss of wisdom
in the ones
at whose feet
we sat;
as we work
to transform a culture
where the scarred,
the wrinkled, the broken,
the limited
are marginalized;
as we serve
our sisters and brothers
who have no
food,
shelter,
joy:
hope
is the protest we cry
out to
heaven.
are you the
One
we hope for?
come, Lord Jesus,
Hope
of all hearts,
come
© 2010 Thom M. Shuman
a cool cloth
laid gently on
a fevered brow;
holding hands
with a parkinsoned
grandmother;
singing hymns
with a father who
cannot remember his
name:
hope
is the comfort
we can wrap
around others in
the winter
of their
distress.
as we grieve
the loss of wisdom
in the ones
at whose feet
we sat;
as we work
to transform a culture
where the scarred,
the wrinkled, the broken,
the limited
are marginalized;
as we serve
our sisters and brothers
who have no
food,
shelter,
joy:
hope
is the protest we cry
out to
heaven.
are you the
One
we hope for?
come, Lord Jesus,
Hope
of all hearts,
come
© 2010 Thom M. Shuman
Saturday, December 11, 2010
Seond Saturday of Advent
Read Luke 22:31-38; 2nd Thessalonians 3:6-18
enough
when lethargy
is our bosom buddy,
and our hearts
falter in caring
for our brothers,
our arms are too weak
to embrace our
sisters;
when we worry
so much about doing
something wrong,
that we are incapable
of seeing the simple
good we could
offer another;
when it seems
that our faith
is failing more rapidly
than the market,
and apathy shawls
our souls,
so we turn away
from our calling,
you come along,
willing
to visit the prisoner,
to feed the hungry,
to walk into death's
cold embrace,
simply saying,
'watch what i
do;'
and it is enough
to make us ready
to go with
you.
© 2010 Thom M. Shuman
enough
when lethargy
is our bosom buddy,
and our hearts
falter in caring
for our brothers,
our arms are too weak
to embrace our
sisters;
when we worry
so much about doing
something wrong,
that we are incapable
of seeing the simple
good we could
offer another;
when it seems
that our faith
is failing more rapidly
than the market,
and apathy shawls
our souls,
so we turn away
from our calling,
you come along,
willing
to visit the prisoner,
to feed the hungry,
to walk into death's
cold embrace,
simply saying,
'watch what i
do;'
and it is enough
to make us ready
to go with
you.
© 2010 Thom M. Shuman
Friday, December 10, 2010
Second Friday of Advent
Read Isaiah 7:10-25; Luke 22:14-30
come the day
on that day,
you will show up
at my house,
a waitress on your
right,
a trash collector
on your left,
saying, 'hope you don't
mind me bringing my
two best buds;'
on that day,
you will bring a
picnic basket,
filled with warm,
just-baked bread,
jars of preserves,
and a bottle of the best
from your wine
cellar;
on that day,
we will curl up
on the couch,
a big bowl of
popcorn
drenched in butter
between us, as we watch
white christmas
elf
it's a wonderful life and
love actually until the winter moon
slouches off to
sleep.
© 2010 Thom M. Shuman
come the day
on that day,
you will show up
at my house,
a waitress on your
right,
a trash collector
on your left,
saying, 'hope you don't
mind me bringing my
two best buds;'
on that day,
you will bring a
picnic basket,
filled with warm,
just-baked bread,
jars of preserves,
and a bottle of the best
from your wine
cellar;
on that day,
we will curl up
on the couch,
a big bowl of
popcorn
drenched in butter
between us, as we watch
white christmas
elf
it's a wonderful life and
love actually until the winter moon
slouches off to
sleep.
© 2010 Thom M. Shuman
Thursday, December 09, 2010
Second Thursday of Advent
Read Psalm 62
the abomination
perhaps auden is right
that we are
'more afraid of silence'*
why else do we
pack our ears
with buds of songs
as we walk on a
crisp wintry morning;
why else do we
draw an iron curtain
of riveting conversation
about the weather and sports
between us
and our neighbors
on the evening
bus;
why else do we
become so inarticulate
when gifted with
the time and place
to speak out against
poverty,
violence,
trafficking;
yet
it is in silence that
we find the harbor
for our restless hearts;
we see the sister who
is hungry,
the brother who
longs for a friend;
we hear the hope
whispered by the
sliver of moon in
the night sky.
wait
in silence,
o my soul,
in silence.
© 2010 Thom M. Shuman
* 'We are afraid
Of pain but more afraid of silence; for no nightmare
Of hostile objects could be as terrible as the Void.
This is the Abomination. This is the Wrath of God.'
W. H. Auden, "For the Time Being: A Christmas Oratorio"
Thom
the abomination
perhaps auden is right
that we are
'more afraid of silence'*
why else do we
pack our ears
with buds of songs
as we walk on a
crisp wintry morning;
why else do we
draw an iron curtain
of riveting conversation
about the weather and sports
between us
and our neighbors
on the evening
bus;
why else do we
become so inarticulate
when gifted with
the time and place
to speak out against
poverty,
violence,
trafficking;
yet
it is in silence that
we find the harbor
for our restless hearts;
we see the sister who
is hungry,
the brother who
longs for a friend;
we hear the hope
whispered by the
sliver of moon in
the night sky.
wait
in silence,
o my soul,
in silence.
© 2010 Thom M. Shuman
* 'We are afraid
Of pain but more afraid of silence; for no nightmare
Of hostile objects could be as terrible as the Void.
This is the Abomination. This is the Wrath of God.'
W. H. Auden, "For the Time Being: A Christmas Oratorio"
Thom
Wednesday, December 08, 2010
Second Wednesday of Advent
Read 2nd Thessalonians 1:1-12; John 7:53-8:11
waiting
our hearts are hardened
our eyes peeled for transgressors,
our pockets full of rocks,
we're ready
and waiting
for your return:
at the head of that
mighty band of angels
dressed in burnished armor,
carrying sharp-edged axes,
unleashing volcanos of flames,
unfolding the leaked documents
where all the names are listed . . .
so come!
come,
kneeling down
to gently write words like
'compassion,'
'mercy,'
'beloved'
in the dirt floors of our
hearts;
come,
to look us in the eye,
staring deeply into
our souls,
and, finding, the seeds of
hope
buried there, water
them with your tears;
come,
to whisper the words
which only you can
speak,
and only we can hear,
and we will go,
giving thanks to God
for you,
always.
(c) 2010 Thom M. Shuman
waiting
our hearts are hardened
our eyes peeled for transgressors,
our pockets full of rocks,
we're ready
and waiting
for your return:
at the head of that
mighty band of angels
dressed in burnished armor,
carrying sharp-edged axes,
unleashing volcanos of flames,
unfolding the leaked documents
where all the names are listed . . .
so come!
come,
kneeling down
to gently write words like
'compassion,'
'mercy,'
'beloved'
in the dirt floors of our
hearts;
come,
to look us in the eye,
staring deeply into
our souls,
and, finding, the seeds of
hope
buried there, water
them with your tears;
come,
to whisper the words
which only you can
speak,
and only we can hear,
and we will go,
giving thanks to God
for you,
always.
(c) 2010 Thom M. Shuman
Tuesday, December 07, 2010
Second Tuesday of Advent
Read 1st Thessalonians 5:12-28; Luke 21:29-38
at all times
keep your eyes wide
open,
in every moment,
in every place:
where those who
are called heroic,
share their socks
with those who
have cold feet;
where teachers keep
enough patience on hand
for every fidgety child,
for every inquisitive mind
filled with never-ending
questions;
where those who have
put in double shifts
for the last two weeks,
stop at the 24/7
prayer room
before hitting the sack;
where those whose
arms, legs, hands
are corded with
sculpted muscles,
pick up knitting needles
to make scarves and mittens
for the homeless;
for when these things
happen,
can the kingdom
be far behind?
© 2010 Thom M. Shuman
at all times
keep your eyes wide
open,
in every moment,
in every place:
where those who
are called heroic,
share their socks
with those who
have cold feet;
where teachers keep
enough patience on hand
for every fidgety child,
for every inquisitive mind
filled with never-ending
questions;
where those who have
put in double shifts
for the last two weeks,
stop at the 24/7
prayer room
before hitting the sack;
where those whose
arms, legs, hands
are corded with
sculpted muscles,
pick up knitting needles
to make scarves and mittens
for the homeless;
for when these things
happen,
can the kingdom
be far behind?
© 2010 Thom M. Shuman
Monday, December 06, 2010
Second Monday of Advent
Read Psalm 122
when the teenagers
knot together
in front of the stores,
smoking, cursing, annoying,
i can mutter
imprecations
under my breath as i
make a wide circle around
them,
or i can pray,
'hello.'
when i follow the dog
and step carefully over
all the litter
spilled carelessly on the walk,
(nudging him away from the scraps),
i can rush home
to call the council, demanding
they do their job,
or i can take an extra
bag, praying for creation
as i pick up the mess.
when i open the paper
and read the stats,
i can shut my eyes;
when I turn on the radio
and hear the bulletins,
i can close my ears;
when i drive down
to the urban core,
i can lock all my doors . . .
or
i can pray for the welfare
of all of my
sister and brothers
seeking their good.
i can do all this,
can't i?
© 2010 Thom M. Shuman
when the teenagers
knot together
in front of the stores,
smoking, cursing, annoying,
i can mutter
imprecations
under my breath as i
make a wide circle around
them,
or i can pray,
'hello.'
when i follow the dog
and step carefully over
all the litter
spilled carelessly on the walk,
(nudging him away from the scraps),
i can rush home
to call the council, demanding
they do their job,
or i can take an extra
bag, praying for creation
as i pick up the mess.
when i open the paper
and read the stats,
i can shut my eyes;
when I turn on the radio
and hear the bulletins,
i can close my ears;
when i drive down
to the urban core,
i can lock all my doors . . .
or
i can pray for the welfare
of all of my
sister and brothers
seeking their good.
i can do all this,
can't i?
© 2010 Thom M. Shuman
Sunday, December 05, 2010
Second Sunday of Advent
Read Matthew 3:1-12
adventgate
reporters stand out
in the bitter cold, and
shout out their questions,
clamoring
at the cashmere coats
walking to their chauffeured cars,
but the self-righteous
smile smugly and wave;
the subpoenas
have been issued,
placed into the hands of
the selfish and the
venal who,
when they appear
before the committee,
respond to the charges
with silence;
out by the curbs,
the HDTV box is placed
next to the garbage cans,
the beer cans and liquor bottles,
the lies and abuse,
the bruises and the tears
carefully hidden from sight;
as the Light begins
to walk boldly over the
horizon,
John drives ahead,
stopping and throwing
the trash into his truck
already overflowing with
so-called facts,
shredded documents,
and broken promises,
calling out to the folks
peeking out their doors,
'straighten up;
the cover-ups have ended!'
© 2010 Thom M. Shuman
adventgate
reporters stand out
in the bitter cold, and
shout out their questions,
clamoring
at the cashmere coats
walking to their chauffeured cars,
but the self-righteous
smile smugly and wave;
the subpoenas
have been issued,
placed into the hands of
the selfish and the
venal who,
when they appear
before the committee,
respond to the charges
with silence;
out by the curbs,
the HDTV box is placed
next to the garbage cans,
the beer cans and liquor bottles,
the lies and abuse,
the bruises and the tears
carefully hidden from sight;
as the Light begins
to walk boldly over the
horizon,
John drives ahead,
stopping and throwing
the trash into his truck
already overflowing with
so-called facts,
shredded documents,
and broken promises,
calling out to the folks
peeking out their doors,
'straighten up;
the cover-ups have ended!'
© 2010 Thom M. Shuman
Saturday, December 04, 2010
First Saturday of Advent
Read Psalm 72 and Isaiah 4:2-6
when we head out to
the mall,
and find a store
named 'Justice'
where impartiality
is included with
every gift,
and fair play is the
only game
on the shelves;
when we get up
at 3:00 a.m.
on Black Friday
so we can be first
in line to get
the rifles that have
been turned into
guitars
and the tridents which
now send fireworks
into the sky;
when we go online
and purchase as much
peace
as our budget allows
(breaking open our kids'
piggy banks, if needed)
and take advantage
of the free shipping
to send it to all
the broken places
in the world:
on that day, we
shall be your
pride,
we shall reflect your
glory.
© 2010 Thom M. Shuman
when we head out to
the mall,
and find a store
named 'Justice'
where impartiality
is included with
every gift,
and fair play is the
only game
on the shelves;
when we get up
at 3:00 a.m.
on Black Friday
so we can be first
in line to get
the rifles that have
been turned into
guitars
and the tridents which
now send fireworks
into the sky;
when we go online
and purchase as much
peace
as our budget allows
(breaking open our kids'
piggy banks, if needed)
and take advantage
of the free shipping
to send it to all
the broken places
in the world:
on that day, we
shall be your
pride,
we shall reflect your
glory.
© 2010 Thom M. Shuman
Friday, December 03, 2010
First Friday of Advent
Read Isaiah 3:1 - 4:1
at Harrods and Nordstrom,
the folks stand staring
(entranced)
in front of the windows,
tempted by all the finery
displayed before them;
at Nieman Marcus, at Marks and Spencer,
all that we might ever want,
(but, ever use?)
draws in the crowds,
attracted by the perfumes,
the jewelry,
the richness
of life.
yet
if we were to wander
diagonally
across the avenue
and turn down the less
traveled street,
we would find you
sitting in the window
of your nondescript
store,
your feet working the
pedal of the sewing machine,
as you take up a hem here,
and let out the waist there,
as you lengthen the pants for some,
as you shorten the sleeves for others
then handing the garments
to us,
you nod, 'the fitting rooms
are in the back'
and when we come out
wearing what you have made
(an apron for one,
overalls for another,
a pair of wellies that fit perfectly,
the bandanna to mop our brows)
you send us back out
to muck out the stable,
and repair the manger;
to get the guest room ready
for the magi;
to lay out the cheese and crackers
for the shepherds;
to get ready for the Babe
who will lead us.
© 2010 Thom M. Shuman
at Harrods and Nordstrom,
the folks stand staring
(entranced)
in front of the windows,
tempted by all the finery
displayed before them;
at Nieman Marcus, at Marks and Spencer,
all that we might ever want,
(but, ever use?)
draws in the crowds,
attracted by the perfumes,
the jewelry,
the richness
of life.
yet
if we were to wander
diagonally
across the avenue
and turn down the less
traveled street,
we would find you
sitting in the window
of your nondescript
store,
your feet working the
pedal of the sewing machine,
as you take up a hem here,
and let out the waist there,
as you lengthen the pants for some,
as you shorten the sleeves for others
then handing the garments
to us,
you nod, 'the fitting rooms
are in the back'
and when we come out
wearing what you have made
(an apron for one,
overalls for another,
a pair of wellies that fit perfectly,
the bandanna to mop our brows)
you send us back out
to muck out the stable,
and repair the manger;
to get the guest room ready
for the magi;
to lay out the cheese and crackers
for the shepherds;
to get ready for the Babe
who will lead us.
© 2010 Thom M. Shuman
Thursday, December 02, 2010
First Thursday of Advent
Read 1st Thessalonians 3:1-13
night and day
we thought we could
put up with
those words that crush us
with their mean-spirited
definitions;
those looks that pin us
to despair's wall;
the cruelty which wears
piety's mask.
we thought we could
stick out
the never-ending days
where every hour is filled
with chronic grief;
those nights where unanswered
prayers scud across the skies,
with no dawn peeking
over the horizon.
we thought we could
carry the load
of the suffering that takes root
in the most barren lives;
of the tears our friends
baptize us with;
of the injustices the merciless
gift to the most vulnerable.
we thought we could bear it all
but
so send
hope
help
peace
justice
send Jesus to us
once again.
© 2010 Thom M. Shuman
Wednesday, December 01, 2010
First Wednesday of Advent
Read 1st Thessalonians 2:13-20
in the morning
(practically the first thing),
i lift my invocation
to you,
praying my psalm of
protest
over my aging body
the antiphon echoing
the stiffness of
my joints;
(practically the first thing),
i lift my invocation
to you,
praying my psalm of
protest
over my aging body
the antiphon echoing
the stiffness of
my joints;
five times a day (or more)
my voice is lifted to you,
sometimes speaking those
words of weariness and
frustration
over the struggles of
my life,
all too often
simply whispering the aches
in my heart
of those people who
fray my nerves;
my voice is lifted to you,
sometimes speaking those
words of weariness and
frustration
over the struggles of
my life,
all too often
simply whispering the aches
in my heart
of those people who
fray my nerves;
at compline in the evening,
before i slip under the covers
cuddling up next to my
all too fitful companion, sleep,
my examen of the day
brings up all those fractured
feelings,
all those moments when
time seemed to be
avoiding me.
before i slip under the covers
cuddling up next to my
all too fitful companion, sleep,
my examen of the day
brings up all those fractured
feelings,
all those moments when
time seemed to be
avoiding me.
yet,
gratitude continues to
wait,
patiently sitting in
the corner,
hoping (and probably
praying constantly!)
that I will pick her up
tomorrow
and carry her with me
the rest of my life.
gratitude continues to
wait,
patiently sitting in
the corner,
hoping (and probably
praying constantly!)
that I will pick her up
tomorrow
and carry her with me
the rest of my life.
© 2010 Thom M. Shuman
Tuesday, November 30, 2010
First Tuesday of Advent
Read Psalm 146
if you're happy . . .
if you're happy . . .
this Christmas,
if i want to
delight her
(or so i am told),
i can find just the right gift
at the jewelers,
or the car dealer,
or from the local purveyor
of furs;
this season,
if i want to put
a smile on his face
(or so the celebs say),
i can gift wrap
a snowblower,
put the keys to a riding mower
in his stocking,
offer gold (toss in the frankincense
and myrrh if needed)
to get those hard-to-come-by
tix for THE GAME;
this year
(and every year, the ad gods proclaim)
if we want to hear the youngsters
shout for joy,
we simply get the next generation
mobile (with every possible app),
ebay every day till we outbid the world
on that impossible-to-find
(media approved and driven)
toy,
pay any price for every thing
on their list.
but true
this-is-what-it's all-about
happiness?
we'll find that
shivering in the bitter cold collecting coats for kids
who have only a thin shirt
standing between them
and winter's breath;
visiting every politician's office
over and over and over,
as self-employed lobbyists
for the poor, the marginalized,
the forgotten;
joining you down at the
soup kitchen,
chopping carrots, peeling spuds,
clearing the tables, doing the dishes
(all those back-aching, feet-numbing
spiritual gifts we forget we have),
so others might know your
Joy.
(c) 2010 Thom M. Shuman
Monday, November 29, 2010
First Monday of Advent
Read Psalm 122
gladness
paved with credit cards,
the roads to the malls
stretch out before us,
all shiny and bright,
the lights twinkling
(in reds, greens and gold)
all the specials
waiting for us inside;
clambering up the ladders,
prancing across the roofs,
electricity stringing
this way and that,
power-stripping
Santa, the reindeers,
18 toy soldiers,
as well as the itsybitsy
creche,
the neighbors make ready
their houses to welcome
all the traffic to this
wonderful time of
year;
shaking your head,
you turn and look down
the shadowed alley lying
before you,
potholed by poverty;
lined with hedgerows
where peace and hope
are twisted together,
shriveling from indifference;
the bulbs in the
streetlights
removed for 'safety';
gang tags sprayed on
garage doors which house
empty dreams;
you hold out your hand to us,
invitingly,
'this is a shortcut I know
to Bethlehem.
You coming?'
© 2010 Thom M. Shuman
gladness
paved with credit cards,
the roads to the malls
stretch out before us,
all shiny and bright,
the lights twinkling
(in reds, greens and gold)
all the specials
waiting for us inside;
clambering up the ladders,
prancing across the roofs,
electricity stringing
this way and that,
power-stripping
Santa, the reindeers,
18 toy soldiers,
as well as the itsybitsy
creche,
the neighbors make ready
their houses to welcome
all the traffic to this
wonderful time of
year;
shaking your head,
you turn and look down
the shadowed alley lying
before you,
potholed by poverty;
lined with hedgerows
where peace and hope
are twisted together,
shriveling from indifference;
the bulbs in the
streetlights
removed for 'safety';
gang tags sprayed on
garage doors which house
empty dreams;
you hold out your hand to us,
invitingly,
'this is a shortcut I know
to Bethlehem.
You coming?'
© 2010 Thom M. Shuman
Sunday, November 28, 2010
First Sunday of Advent
Read Matthew 24:36-44
timepiece
stretching wearily
to get the stiffness
out of your back
after a long night
at the factory,
you dump the detritus
of your pockets
on the polished dresser:
coins picked up off the floor
as you walked around
checking that all the doors
were shut tight;
the master key
to all the offices
in the executive suite;
the pocket lint
that has accumulated
since the last time
the uniform was in the
wash.
you take the heirloom
out of your pocket,
opening it up
to look (for the umpteenth
time during the day)
at the picture
of Spirit pasted
on the inside of
the cover;
after polishing
the crystal with your
blue bandanna,
you turn it over, gently
rubbing your fingers over
the inscription
'for Dad - love XP'
and putting in the key
you wind it, as you
have done every day
since
climbing into bed
and pulling the covers
up over you,
you whisper to yourself,
'i wonder what would
happen
if i ever forgot to wind
that old thing?'
(c) 2010 Thom M. Shuman
timepiece
stretching wearily
to get the stiffness
out of your back
after a long night
at the factory,
you dump the detritus
of your pockets
on the polished dresser:
coins picked up off the floor
as you walked around
checking that all the doors
were shut tight;
the master key
to all the offices
in the executive suite;
the pocket lint
that has accumulated
since the last time
the uniform was in the
wash.
you take the heirloom
out of your pocket,
opening it up
to look (for the umpteenth
time during the day)
at the picture
of Spirit pasted
on the inside of
the cover;
after polishing
the crystal with your
blue bandanna,
you turn it over, gently
rubbing your fingers over
the inscription
'for Dad - love XP'
and putting in the key
you wind it, as you
have done every day
since
climbing into bed
and pulling the covers
up over you,
you whisper to yourself,
'i wonder what would
happen
if i ever forgot to wind
that old thing?'
(c) 2010 Thom M. Shuman
Wednesday, November 03, 2010
those guys . . .
After my last Sunday as an interim at Glendale First Presbyterian, I slipped off the next day to the Abbey of Gethsemani for some downtime and reflection. As I journeyed through the week with the silence, the singing, the walks in the woods, I was struck again at how much the monks are like us - a rhythm of work, rest, eating - but how differently they move!
They seem to move with the grace of ballet dancers. There is no speed, no hurry, no rush - just a slow, melodic pace down the hallways of the building, into the church, across the fields. Each step seems so deliberate, so carefully planned, yet you can tell by their faces that it has become a way of life for them.
There is an economy of speech which they model, as well. And it is not just because they have taken that vow to observe silence, but it is a slower cadence, a slower pattern, almost a dance with the words which they us, as if each spoken thought was a lover who deserved the best the monk could offer. Those who read the scriptures/reflections, those who offer the prayers do so as if they have all the time in the world, rather than trying to get it done so the next part of the service could take place. During one of the daily hours, I decided to read (silently) the psalms as I would do so in church, while the monks sang them. No big surprise, I finished way ahead of them on every line, even though I consider myself to be a pretty good reader of scripture.
By the end of the week, as has happened every time I have been blessed with a visit to this thin place, I found myself walking more slowly, thinking more carefully, reading for nourishment rather than speed, speaking more cautiously, praying with more silence between the words. What a wonderful gift this community offers to each and every pilgrim who visits them.
The gift of a different rhythm of life, not because they listen to the beat of a different drummer, but because they pace themselves to God's heartbeat.
© 2010 Thom M. Shuman
They seem to move with the grace of ballet dancers. There is no speed, no hurry, no rush - just a slow, melodic pace down the hallways of the building, into the church, across the fields. Each step seems so deliberate, so carefully planned, yet you can tell by their faces that it has become a way of life for them.
There is an economy of speech which they model, as well. And it is not just because they have taken that vow to observe silence, but it is a slower cadence, a slower pattern, almost a dance with the words which they us, as if each spoken thought was a lover who deserved the best the monk could offer. Those who read the scriptures/reflections, those who offer the prayers do so as if they have all the time in the world, rather than trying to get it done so the next part of the service could take place. During one of the daily hours, I decided to read (silently) the psalms as I would do so in church, while the monks sang them. No big surprise, I finished way ahead of them on every line, even though I consider myself to be a pretty good reader of scripture.
By the end of the week, as has happened every time I have been blessed with a visit to this thin place, I found myself walking more slowly, thinking more carefully, reading for nourishment rather than speed, speaking more cautiously, praying with more silence between the words. What a wonderful gift this community offers to each and every pilgrim who visits them.
The gift of a different rhythm of life, not because they listen to the beat of a different drummer, but because they pace themselves to God's heartbeat.
© 2010 Thom M. Shuman
Wednesday, July 07, 2010
half-dead in the ditch (Luke 10:25-37)
I've heard, and told, this lectionary passage from the perspective of the Samaritan. I've heard, and told it, from the viewpoint of the priest and the Levite. I've heard, and told it, from the perspective of the crowd listening in on the conversation between Jesus and the lawyer. I've heard it, but never told it, from the perspective of the lawyer.
But what still intrigues me is the traveler found half-dead in the ditch. Other than having the snot beat out of him, we aren't told much about him, are we? He probably was a Jew, but he could just have easily been a Samaritan, a Roman, an Edomite, anybody. I doubt if the robbers back then were any more discriminating in choosing victims than they are today. Though he probably may have been wealthy, you can get mugged for 10 buck as you can a thousand.
But what happened to him after he was all better, after he was back on his feet, after he went home and told the family and neighbors what had happened to him? Was he changed, was he transformed? Was he no longer prejudiced towards Samaritans, Romans, whoever? Did he become a better person, more generous, more holy? We don't know, do we? Which is true with so many parables Jesus tells us, so many of the encounters he has with people. Go and do likewise, he says. Did anyone Jesus said that sort of thing really go and do?
One of my favorite illustrations from the marvelous TV show The West Wing had to do with young Josh Lyman dealing with the emotional/spiritual (?) aftereffects of being shot. His boss, Leo McGarry, wants to help him and so Leo tells Josh the following story:
A guy was walking along the street and fell into a hole. He tried climbing out but couldn't get up the sides, the walls are so steep. A doctor walks by and the fellow yells up, "Hey, Doc. I'm down here in this hole. Can you help me out?" The doctor writes a prescription and throws it down to him. Later, a priest walks by and the fellow hollers, 'Hey, Father, can you give me a hand?' But the priest just writes out a prayer and tosses it down to him. Later, a friend walks by, and the guy hollers up, 'Hey, Joe, it's me; can you help me out?" The friend jumps in. The guy looks at him, "Are you crazy? Now, we're both down here!" The friend says, 'Yeah. But I've been down here before and I know the way out."
More and more, I see this a story, not about the generosity of the Samaritan, or how he was changed/transformed. And I don't think it is a jab at the strict adherents to the Law. I think it is the story about the guy half-dead in the ditch. And the reason that this despised, rejected, hated Samaritan could help him is that he had been down in the ditch himself, and he knew the way out.
And because Jesus was willing to become despised and rejected for our sakes, because he was willing to be thrown into death's ditch, only for God to provide a way out, then he is telling us that when the time comes, when we find ourselves lying in the ditch, when we are half-dead, when all the experts, the lawyers, the doctors, the priests can't help us, then he will come along and show us the way out. He will pick us up and carry us to the place where we can be mended and made well.
(c) 2010 Thom M. Shuman
But what still intrigues me is the traveler found half-dead in the ditch. Other than having the snot beat out of him, we aren't told much about him, are we? He probably was a Jew, but he could just have easily been a Samaritan, a Roman, an Edomite, anybody. I doubt if the robbers back then were any more discriminating in choosing victims than they are today. Though he probably may have been wealthy, you can get mugged for 10 buck as you can a thousand.
But what happened to him after he was all better, after he was back on his feet, after he went home and told the family and neighbors what had happened to him? Was he changed, was he transformed? Was he no longer prejudiced towards Samaritans, Romans, whoever? Did he become a better person, more generous, more holy? We don't know, do we? Which is true with so many parables Jesus tells us, so many of the encounters he has with people. Go and do likewise, he says. Did anyone Jesus said that sort of thing really go and do?
One of my favorite illustrations from the marvelous TV show The West Wing had to do with young Josh Lyman dealing with the emotional/spiritual (?) aftereffects of being shot. His boss, Leo McGarry, wants to help him and so Leo tells Josh the following story:
A guy was walking along the street and fell into a hole. He tried climbing out but couldn't get up the sides, the walls are so steep. A doctor walks by and the fellow yells up, "Hey, Doc. I'm down here in this hole. Can you help me out?" The doctor writes a prescription and throws it down to him. Later, a priest walks by and the fellow hollers, 'Hey, Father, can you give me a hand?' But the priest just writes out a prayer and tosses it down to him. Later, a friend walks by, and the guy hollers up, 'Hey, Joe, it's me; can you help me out?" The friend jumps in. The guy looks at him, "Are you crazy? Now, we're both down here!" The friend says, 'Yeah. But I've been down here before and I know the way out."
More and more, I see this a story, not about the generosity of the Samaritan, or how he was changed/transformed. And I don't think it is a jab at the strict adherents to the Law. I think it is the story about the guy half-dead in the ditch. And the reason that this despised, rejected, hated Samaritan could help him is that he had been down in the ditch himself, and he knew the way out.
And because Jesus was willing to become despised and rejected for our sakes, because he was willing to be thrown into death's ditch, only for God to provide a way out, then he is telling us that when the time comes, when we find ourselves lying in the ditch, when we are half-dead, when all the experts, the lawyers, the doctors, the priests can't help us, then he will come along and show us the way out. He will pick us up and carry us to the place where we can be mended and made well.
(c) 2010 Thom M. Shuman
Thursday, June 24, 2010
plowing
"Jesus said to him, 'No one puts who puts a hand to the plow and looks back is fit for the kingdom of God." (Luke 9:62, NRSV)
It's been a long time since I have done any plowing, and my best guess is that the same is true for most of the people I know and share my thoughts with on Sunday morning. (Though, in backyard gardens, most of us can come near a semblance of a straight line with tomato plants or beans).
But I have known a lot of folks who can plow a straight line from a hurtful word first spoken years ago until the day they are laid to rest in that casket made out of bitterness, using a finely honed grudge which is able to give them a furrow in which to sow their seeds of anger behind them as they move from year to year.
I have seen a lot of folks who can snap a chalk line so hard that you can still see it after it has been painted over, a chalk line that runs straight and true from that first nudge of envy over what another has or does until it comes to end in that obsession which one can just never let go.
I have been around folks who carry a level around with them, ready to whip it out to determine whether or not a friend spends equal time with them as with others; to judge whether or not a parent's love is handed out in the same amounts to them as it is to their siblings; to measure if their happiness is on the same plane as those who sit around them in church, at work, in the neighborhood.
And like all these folks, I spend so much time plowing up old ground, that I can manage to convince myself that a sermon I gave in the past, a prayer I wrote a month ago, a mission trip I went on for a week out of 52, the book that was published five years ago, a visit to the hospital to see someone yesterday, equates to the single-minded commitment that Jesus is requiring of me in this passage.
"Jesus said, 'No procrastination. No backward looks. You can't put God's kingdom off until tomorrow. Seize the day.'" (The Message)
(c) 2010 Thom M. Shuman
It's been a long time since I have done any plowing, and my best guess is that the same is true for most of the people I know and share my thoughts with on Sunday morning. (Though, in backyard gardens, most of us can come near a semblance of a straight line with tomato plants or beans).
But I have known a lot of folks who can plow a straight line from a hurtful word first spoken years ago until the day they are laid to rest in that casket made out of bitterness, using a finely honed grudge which is able to give them a furrow in which to sow their seeds of anger behind them as they move from year to year.
I have seen a lot of folks who can snap a chalk line so hard that you can still see it after it has been painted over, a chalk line that runs straight and true from that first nudge of envy over what another has or does until it comes to end in that obsession which one can just never let go.
I have been around folks who carry a level around with them, ready to whip it out to determine whether or not a friend spends equal time with them as with others; to judge whether or not a parent's love is handed out in the same amounts to them as it is to their siblings; to measure if their happiness is on the same plane as those who sit around them in church, at work, in the neighborhood.
And like all these folks, I spend so much time plowing up old ground, that I can manage to convince myself that a sermon I gave in the past, a prayer I wrote a month ago, a mission trip I went on for a week out of 52, the book that was published five years ago, a visit to the hospital to see someone yesterday, equates to the single-minded commitment that Jesus is requiring of me in this passage.
"Jesus said, 'No procrastination. No backward looks. You can't put God's kingdom off until tomorrow. Seize the day.'" (The Message)
(c) 2010 Thom M. Shuman
Sunday, June 13, 2010
eat dessert first!
We haven't ever met, but Ruth is one of those folks I hope some day I can sit down with and share a cup of tea and a long conversation. I first 'met' her when she was editing Coracle (the journal/magazine of the Iona Community) and she was so encouraging about the occasional prayers and/or poems I would submit for her consideration.
She has started writing a monthly piece for the wonderful monthly magazine of the Church of Scotland called Life and Work. Each month, she shares observations about aspects of life, sacred and secular, drawing many examples from what takes place around her. In her writings about patience, about the value of silence, about the simple joys and graces which can come to us in the course of everyday life, I find a kinship with her on many levels.
Yesterday morning, before heading up to Columbus for our weekly visit with Teddy, I read her observations about what many call the 'new monasticism,' of how folks look for communities in which their attempts at faithful living might be found in communities which offer Rules for living, such as prayer, scripture reading, service, accountability to the community, and so on. It seems to be a yearning which is expressed more and more these days, not only by those outside 'traditional Christianity, but by those within, as well.
As I was reading the article, I was struck by a comment about the dessert fathers and mothers like Columba, Cuthbert, Hilda and others. At first, I just went past that phrase but then my brain jerked to a halt and told me to go back and re-read the sentence again. Not being the best proofreader as a writer, I thought to myself that it was a cute 'oops', and chuckled to myself about how often when I am writing liturgy or prayers, I will type the word dessert when I want to talk about the desert.
But then, as that phrase percolated in my subconscious the last 24 hours or so, I've begun to wonder if it was an 'oops' and even if so, that perhaps Ruth is onto something. For folks like Cuthbert and Hildegard of Bingen, like John of the Cross and Mechthild of Magdeburg, like Ignatius and Julian, like Meister Eckhart and Amma Theodora are not desert mothers and fathers in the sense of being dry, dusty, and not very appealing, but truly are the rich dessert which God has offered to God's people over the centuries.
After all, I spent a lot of years feasting on the meat and potatoes of Christianity. I would go up to the buffet and pile the doctrines on my plate, chewing and chewing until I began to understand such things like justification, sanctification, Christology. I would go back for seconds of the criticisms (historical, textual, contextual) which had been stirred into the servings of scripture readings, hoping that they might add a little flavor to my understanding. But all too often, I left the meal feeling like all I had done was add a few inches my theological waist, and could feel the arteries of my soul harden just a little bit more.
But when I began to spend more time at the dessert bar, putting a slice of Abba Anthony on my plate (sometimes ala Merton), when I would take a small dish of Hildegard and savor it bite by bite, when I would take a few pieces of Nouwen home in a doggie bag so I could enjoy them later in the week, that's when I began to discover the wonders, the joy, the goodness which seemed to be missing from my life. And now, I just can't let too many opportunities go by without having dessert every day.
So, maybe my friend Ruth is onto something. That all these soul friends who have nudged me to keep walking this pilgrimage called life, who have given me those cups of cold water I needed to refresh myself on the most arid of days, who have fed me with the manna of silence, who have taught me how to center myself in prayer, who provide me with radical hospitality when I find other doors shut are the ones who have taught, and continue to teach, me the Rules of Living I need so much.
Some years ago, I found a t-shirt which featured a lot of different flavored ice cream cones on the front, with the saying on the back "Life is Short. Eat Dessert First.' Now, I just need to find one that says the same thing, but has the pictures of the dessert mothers and fathers on the front!
© 2010 Thom M. Shuman
She has started writing a monthly piece for the wonderful monthly magazine of the Church of Scotland called Life and Work. Each month, she shares observations about aspects of life, sacred and secular, drawing many examples from what takes place around her. In her writings about patience, about the value of silence, about the simple joys and graces which can come to us in the course of everyday life, I find a kinship with her on many levels.
Yesterday morning, before heading up to Columbus for our weekly visit with Teddy, I read her observations about what many call the 'new monasticism,' of how folks look for communities in which their attempts at faithful living might be found in communities which offer Rules for living, such as prayer, scripture reading, service, accountability to the community, and so on. It seems to be a yearning which is expressed more and more these days, not only by those outside 'traditional Christianity, but by those within, as well.
As I was reading the article, I was struck by a comment about the dessert fathers and mothers like Columba, Cuthbert, Hilda and others. At first, I just went past that phrase but then my brain jerked to a halt and told me to go back and re-read the sentence again. Not being the best proofreader as a writer, I thought to myself that it was a cute 'oops', and chuckled to myself about how often when I am writing liturgy or prayers, I will type the word dessert when I want to talk about the desert.
But then, as that phrase percolated in my subconscious the last 24 hours or so, I've begun to wonder if it was an 'oops' and even if so, that perhaps Ruth is onto something. For folks like Cuthbert and Hildegard of Bingen, like John of the Cross and Mechthild of Magdeburg, like Ignatius and Julian, like Meister Eckhart and Amma Theodora are not desert mothers and fathers in the sense of being dry, dusty, and not very appealing, but truly are the rich dessert which God has offered to God's people over the centuries.
After all, I spent a lot of years feasting on the meat and potatoes of Christianity. I would go up to the buffet and pile the doctrines on my plate, chewing and chewing until I began to understand such things like justification, sanctification, Christology. I would go back for seconds of the criticisms (historical, textual, contextual) which had been stirred into the servings of scripture readings, hoping that they might add a little flavor to my understanding. But all too often, I left the meal feeling like all I had done was add a few inches my theological waist, and could feel the arteries of my soul harden just a little bit more.
But when I began to spend more time at the dessert bar, putting a slice of Abba Anthony on my plate (sometimes ala Merton), when I would take a small dish of Hildegard and savor it bite by bite, when I would take a few pieces of Nouwen home in a doggie bag so I could enjoy them later in the week, that's when I began to discover the wonders, the joy, the goodness which seemed to be missing from my life. And now, I just can't let too many opportunities go by without having dessert every day.
So, maybe my friend Ruth is onto something. That all these soul friends who have nudged me to keep walking this pilgrimage called life, who have given me those cups of cold water I needed to refresh myself on the most arid of days, who have fed me with the manna of silence, who have taught me how to center myself in prayer, who provide me with radical hospitality when I find other doors shut are the ones who have taught, and continue to teach, me the Rules of Living I need so much.
Some years ago, I found a t-shirt which featured a lot of different flavored ice cream cones on the front, with the saying on the back "Life is Short. Eat Dessert First.' Now, I just need to find one that says the same thing, but has the pictures of the dessert mothers and fathers on the front!
© 2010 Thom M. Shuman
Thursday, May 27, 2010
Delight-full
This morning, while I was out hanging up the laundry, Dusty the Church Dog was rolling around on his back, soaking up the dew, a look of such delight on his face that I was jealous. Later, as we stretched our legs in the neighborhood before our lunch, he sat down at one point, sticking his nose in the air, giving great big sniffs, and I swear he was wearing a big grin. Then, when we got back to the church, and I let him off the leash, he raced around and around the back yard, doing his 'laps', ears flapping in the wind, and then falling exhausted on the ground.
On the other hand, I grumble, mumble and stumble any time I have to do yard work - telling myself in advance how much my back will hurt after lugging around the bags of mulch and topsoil; how bumpy the yard is going to be even before I get the mower out; cursing the weeds that seem so much more persistent and patient than any thing I try to grow.
All around me, God has planted a garden of wonder called creation - dew that is as sweet as any beverage a vintner has devised, delicious odors of flowers that can tickle my nose if I but take the time to inhale; blue skies that stretch beyond the horizon, dotted with schooners of clouds sailing off into the distance.
Daily, it could be my delight.
Dusty has this amazing ability to connect with anyone (and any thing) he encounters. There are no strangers in his world, only people who have come to play with him (even though they thought they were coming to deliver something to the house or to the church). Every child is someone who needs to be loved, whether it is with a sloppy kiss on their faces, or the gentle acceptance of their hugging him as tight as they can. Every older person is that individual who needs his head placed tenderly on their lap, his big brown eyes staring up at them, focusing only on them, silently telling them that, for that moment and in that place, they are the only person who matters to him.
On the other hand, I stumble to the door to answer it, aggravated because my favorite TV show has been interrupted; I mumble at the kids who are sitting on the sidewalk, drawing fantastic pictures from their imagination, while I have to step around them to get to my truck; I grumble a quick 'good evening' to my retired neighbor who is out watering his yard, thirsty for a conversation about the ball team he loves so much, while I rush to get in the house and shut the door on the world.
Jesus has placed an incredible community of folks all around me. There are kids who look at every adult who comes near them, wondering to themselves if this is the one who might treat them as a person, not an inconvenience. There are folks who are lonely, so desperate for a kind word that they would pay cash for it; there are those who are suffering, and find themselves reduced to an account number at the doctor's office; there are neighbors who could be my best friend, if I only stopped long enough to say hello.
Daily, they could be my delight.
Whoever came up with the phrase 'dumb animal' never met Dusty. He knows that the best way to get through any day is to take a nap every two hours, drink plenty of water, clean his food dish every time it is filled (and clean my cereal bowl when I am done in the morning), walk at least two times a day for at least 30 minutes each time, get up and get one of his stuffed animals or tennis ball out of his basket and start playing with it when the news on the TV is rotten, go to sleep at the same time every night and sleep straight through the night (except if thunderstorms come along, then you cuddle up tight to whoever is in the bed), never mess with any creature that has claws, and always remain optimistic that this is the day, this is the walk, this is the time when that squirrel will not get to the tree in time!
In the father who is picking up his kids after school and in the mom who is coaching her daughter's soccer team; in the legal aid lawyer who is defending the rights of the homeless and in the social worker who shares her lunch with the woman forced to raise her grandkids when she thought she would be traveling around the world; in the teenager who spends her weekends putting together health kits to send to Haiti and in her little brother who mows lawns each day, to save up money to give to her when she goes off to college this fall, Wisdom whispers to me all the things that I might ever need to know, if I was but to listen.
Daily, she could be my delight.
In every moment, in every person, in every place, the Holy Community dances around and around, whirling in joy, laughing in wonder, spinning round and round, holding out their hands to me, inviting me to join them - daily to be their delight, as they long to be mine.
(c) 2010 Thom M. Shuman
On the other hand, I grumble, mumble and stumble any time I have to do yard work - telling myself in advance how much my back will hurt after lugging around the bags of mulch and topsoil; how bumpy the yard is going to be even before I get the mower out; cursing the weeds that seem so much more persistent and patient than any thing I try to grow.
All around me, God has planted a garden of wonder called creation - dew that is as sweet as any beverage a vintner has devised, delicious odors of flowers that can tickle my nose if I but take the time to inhale; blue skies that stretch beyond the horizon, dotted with schooners of clouds sailing off into the distance.
Daily, it could be my delight.
Dusty has this amazing ability to connect with anyone (and any thing) he encounters. There are no strangers in his world, only people who have come to play with him (even though they thought they were coming to deliver something to the house or to the church). Every child is someone who needs to be loved, whether it is with a sloppy kiss on their faces, or the gentle acceptance of their hugging him as tight as they can. Every older person is that individual who needs his head placed tenderly on their lap, his big brown eyes staring up at them, focusing only on them, silently telling them that, for that moment and in that place, they are the only person who matters to him.
On the other hand, I stumble to the door to answer it, aggravated because my favorite TV show has been interrupted; I mumble at the kids who are sitting on the sidewalk, drawing fantastic pictures from their imagination, while I have to step around them to get to my truck; I grumble a quick 'good evening' to my retired neighbor who is out watering his yard, thirsty for a conversation about the ball team he loves so much, while I rush to get in the house and shut the door on the world.
Jesus has placed an incredible community of folks all around me. There are kids who look at every adult who comes near them, wondering to themselves if this is the one who might treat them as a person, not an inconvenience. There are folks who are lonely, so desperate for a kind word that they would pay cash for it; there are those who are suffering, and find themselves reduced to an account number at the doctor's office; there are neighbors who could be my best friend, if I only stopped long enough to say hello.
Daily, they could be my delight.
Whoever came up with the phrase 'dumb animal' never met Dusty. He knows that the best way to get through any day is to take a nap every two hours, drink plenty of water, clean his food dish every time it is filled (and clean my cereal bowl when I am done in the morning), walk at least two times a day for at least 30 minutes each time, get up and get one of his stuffed animals or tennis ball out of his basket and start playing with it when the news on the TV is rotten, go to sleep at the same time every night and sleep straight through the night (except if thunderstorms come along, then you cuddle up tight to whoever is in the bed), never mess with any creature that has claws, and always remain optimistic that this is the day, this is the walk, this is the time when that squirrel will not get to the tree in time!
In the father who is picking up his kids after school and in the mom who is coaching her daughter's soccer team; in the legal aid lawyer who is defending the rights of the homeless and in the social worker who shares her lunch with the woman forced to raise her grandkids when she thought she would be traveling around the world; in the teenager who spends her weekends putting together health kits to send to Haiti and in her little brother who mows lawns each day, to save up money to give to her when she goes off to college this fall, Wisdom whispers to me all the things that I might ever need to know, if I was but to listen.
Daily, she could be my delight.
In every moment, in every person, in every place, the Holy Community dances around and around, whirling in joy, laughing in wonder, spinning round and round, holding out their hands to me, inviting me to join them - daily to be their delight, as they long to be mine.
(c) 2010 Thom M. Shuman
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